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演讲稿名人

发布时间： 2023.10.23

最新演讲稿名人(范本8篇)。

所有改变，都源于对改变本身的强烈渴望。为了在台上更好地表现自己，我们应该整理好自己的演讲稿并背下来。优秀的演讲稿很容易与观众感情交融，一篇优秀的演讲稿是怎么样的呢？下面是小编为大家整理的“最新演讲稿名人(范本8篇)”，相信您可以学习借鉴。

演讲稿名人(篇1)

亲爱的俄罗斯公民！

尊敬的各位来宾！

三军将士们！

今天是伟大胜利的纪念日，是和平的节日，是正义与胜利的节日，是战胜**的善良与自由的节日。我向你们表示祝贺。

已经过去60年了。但每年5月9日，我们都会悼念那些死去的人，并回顾战争。那是一场呼唤我们的理性、呼唤我们崇高责任感的战争。

它使我们深深地意识到，当时的世界处于怎样的悬崖之边缘，暴力和种族仇视、**和**会导致多么可怕的后果。

我们将永远铭记这些暴行给人类带来的恐惧、羞辱和死亡。

我们将永远尊重当时所有献出生命的人，那些浴血奋战的人，那些在后方无私工作的人。

我们将永远缅怀死者。作为得救者，我们向他们致以人类最崇高的谢意。

第二次世界大战的火焰席卷了61个国家，影响了近80%的世界人口。这场肆虐的战争不仅席卷欧洲，还波及亚非国家，波及埃及和澳大利亚，并已波及大洋彼岸的新大陆和阿拉斯加。然而，决定这场非人道战争局势及其最终结果的最残酷和决定性的事件发生在苏联。

法西斯分子企图用闪电战奴役我们的人民。事实上，他们想毁灭我们的国家。他们的图谋破产了。

苏联军队首先阻止了纳粹在莫斯科的进攻。在接下来的三年里，苏军不仅顶住了敌人的压力，而且最终把敌人赶回了老巢。

莫斯科和斯大林格勒战役的胜利、重重围困中的列宁格勒的英勇不屈、库尔斯克弧形地带和第聂伯河沿岸所取得的战果决定了第二次世界大战的最终结局。通过解放欧洲并发动柏林战役，苏联红军结束了战争。

亲爱的朋友们！

我们从来没有把胜利分为自己的胜利和别人的胜利。我们将永远牢记盟友的帮助，包括美国、英国、法国、反希特勒联盟的其他国家，以及德国和意大利的反法西斯人士。

今天，我们在此向所有抵抗纳粹的欧洲人致敬。

但是，我们也知道，苏联在战争年代损失了几千万公民。战场上牺牲的士兵来自前苏联各民族。当时苏联各族人民和各共和国人民遭受了不可挽回的损失。

伤痛降临到每一座房屋、每一个家庭。因此，5月9日是独立国家联合体所有成员国的神圣日子。

我们对后代有同样的不幸、同样的记忆和同样的责任。

我们应当将这种同史同源、同心同德和同愿同望之精神传递给后人。

我相信我们别无选择，只能和睦相处，友好相待。俄罗斯愿意与我们的近邻和世界上所有国家建立友好关系，这种关系不应仅仅依靠过往的教训来维系巩固，而且应面向我们共同的未来。

历史告诉我们：各国和各民族都应尽一切努力，不再忽略这样一个问题：新的致命学说如何产生，新的威胁如何形成，由什么转变而来。

战争的教训提醒我们，纵容暴力、冷漠和等待将导致可怕的世界悲剧。因此，面对当前客观存在的恐怖主义威胁，我们应当忠实于我们的父辈，应当捍卫以安全与公正为基础的，以既不允许“冷战”也不允许“热战”重演的相互关系为基础的国际秩序。

自全球对抗时代结束以来，我们朝着确保欧洲和平与安宁的崇高目标迈出了大步。

我们正在建立一个以自由和民主为基础的政治框架，我们认为每个国家都有权选择自己的发展道路。我们的政策是建立在各族人民相互信任和共同追求文明的基础上的。其中包括那些经历过对抗，然后成功找到对话与合作道路的人。

俄罗斯和德国之间的历史性和解就是这一政策的成功例子。我认为，这种和解是战后欧洲最宝贵的成就之一。这种模式应该在当今的国际政治中得到推广。尊敬的俄罗斯公民！

尊敬的各位来宾！

对我国来说，无论是过去还是将来，5月9日永远是一个神圣的日子，永远是一个使我们大家受到鼓舞、得到升华的节日。

这一天，我们的内心百感交集－－有高兴也有哀伤，有悲悯也有崇敬。

这一天唤起我们最崇高的道德良知，使我们有机会再一次向那些施予我们生存、劳作、快乐、创造和相互理解之自由的人表达敬意。

在中国，胜利日是最深情、最真实的国庆节。对于前苏联各族人民来说，胜利日永远是人民取得伟大成就的日子。对欧洲和世界来说，胜利日总是拯救世界的日子。

我们的祖先为了国家的荣誉和自由献出了生命。他们团结起来保卫祖国。

今天，我要向所有参加过伟大卫国战争的老战士们深深鞠躬，祝你们健康长寿。

胜利属于老兵！光荣属于俄罗斯！祝你们胜利日快乐！

演讲稿名人(篇2)

篇一：竞选演讲稿范例

中队长竞选稿 (一)

大家好。我是六班的。今天，我带着老师们的期待和同学们的信任来到这里，竞选班长。

这次，我竞选的是中队长的职位，竞选的依据是：其一，我的学习成绩在班上一直名列前茅，久经考场，难得糊涂；其二，我的工作能力强，记得有一次，正是开学第一天，章校长叫我和我同学一起去搬书，顺便帮一年级搬书，我们帮一（1）班搬完书，又帮一（2）班搬书，这时我们已经疲劳不堪，但在我的鼓励下，我班同学帮一年级的所有的同学搬完书；三是性格开朗，善于与师生交朋友，乐于助人。我有一颗为全校服务的热诚。其四，我有许多兴趣爱好，会踢球、下棋、打牌等，我最喜欢的是打电脑，因为每当我有什么疑问，我就会用电脑查资料；每当我觉得有点累的时候，我就会打开电脑听**放松；每当我有任何需要，我都会用电脑。

所有这些都给了我竞选的信信和勇气。

如果我是中队队长，我首先要树立服务意识。热爱和关心每一个队员，真心实意地为他们服务，开展好丰富多彩的少先队活动，让每一个队员都能在少先队组织中愉快的生活，不断的进步。

假如我是中队长，我要树立“小主人”意识。因为少先队员是自己的组织，少先队员是少先队员的主人。作为中队长，应该在工作中发扬“小主人精神”，自觉主动地开展工作，自己组织自己，自己教育自己，自己管理自己，学会当家作主的真本领。

假如我是中队长，我要树立“榜样”意识。我们要时终严格要求自己，以身作则，要求队员们做好。学习上，刻苦认真；生活上，勤俭节约；工作上，冲锋在前，成为领头雁。

假如我是中队长，我要树立“团结”意识。少先队组织是个大家庭，队长和队员是平等的，我要虚心听取大家的意见，团结和带领大队委员，发扬“一团火精神”。严于律己，宽厚待人。

假如我是中队长，我要树立“学习”意识。成为中尉不仅是一种荣誉，而且是一种责任。组长的工作不是负担，而是一个极好的学习机会。在温暖的少先队员家庭里，我要向别人学习，弥补自己的不足，互相学习，共同进步。

拿破仑说过：“不想当元帅的士兵不是一个好士兵。”今天，我作为同学们推荐的候选人，我想说：我不仅想做元帅，而且希望成为一名出色成功的能为大家谋利益的元帅——中队长。

竞选稿 (二)

尊敬的老师、亲爱的同学们：

大家好！

还考验了我们在校园的生活中,是否能很好的团结同学，有较好的人缘。我参加的目的是锻炼自己，提高综合素质，更好地为同学服务。

我很高兴站在这个平台上，面对同学们熟悉的面孔，参与到班干部运动中来。在这一刻，我感到心里非常激动。历经五年的沉浮，成功的喜悦和失败的教训使我茁壮成长。我相信，无论今天离开这里后的选举结果如何，我都会发自内心底感到高兴。

既然它是一朵花，我会敞开心扉，为世界增添一点美丽；因为它是一棵树，我将长成一根为国家服务的柱子；既然是石头，我就去铺路！流星的光辉来自与天体的摩擦，珍珠的璀璨来自贝壳的眼泪，而一个班级的优秀来自班干部的领导和全体同学的共同努力。

我相信在同学的帮助下，我能做好这项工作。我衷心希望我的真诚和勇气能打动你，希望你能信任我，支持我，请投我宝贵的一票！

谢谢大家。

竞选稿 (三)

敬爱的老师，亲爱的伙伴们：

大家好！

我叫***，今天是我第一次站在讲台上演讲，我竞选的班干部职位是我们班的“环保小卫士”。

“环保小卫士”在同学们眼中可能就是班里的清洁工，受苦受累的职位，而我却不是这样认为的。我认为“环保小卫士”是一个能很好锻炼人的职位。我平时在家就是小皇帝、小王子，衣来伸手，饭来张口，一点家务活都不会干，无论什么事遇到一点小挫折便退缩放弃。

别看我都快11岁了，可我就是没主见。从幼儿园到现在都五年级了，几乎所有的事情都是爸爸妈妈一手操办的，就连我以前班干部的“官职”都是老师给我安排的，没有一个班干部的职位是我自己争取的。所以我想把握住这次机会，自己争取做班干部，当好这个“环保小卫士”，从而好好锻炼自己，磨练自己，使自己成为有上进心；有责任心和爱心的全新的自我。

并使自己变得坚强有主见，今后不但自己的事情自己做，而且还要干好班里“环保小卫士”应该做好的工作。

如果这次竞选成功，我将忠实地履行我的诺言。磨练自己，干好“环保小卫士”的工作。我希望老师和学生支持和监督我。

如果我竞选失败，说明我有很多地方还达不到老师和同学们的要求，我会把它看成是一次锻炼自己的机会，并会加倍努力，争取早一点达的你们的要求。

最后，我真诚地希望你投我一票，支持我，鼓励我。

我的演讲完毕！谢谢大家！

竞选稿 (四)

大家好！今天，我站在讲台上的唯一目标就是争当“班级元首”--班长。班长就是这样一个理想的职位，当然，我也渴望成为一个名副其实的班长。

在班干部面前，我自信、干练、负责。

我不敢说我是最合适的，但我敢说我会是最勤奋的！

假如我当上了班长，我会严格要求自己，为同学树立榜样，相信在我们的共同努力下，充分发挥每个人的聪明才智，使我们的整个班级形成一个团结向上、积极进取的集体；

如果我成为一名班长，我会把课堂活动作为展示自己实力和爱好的地方，把学习当作一种乐趣，在集体中互相帮助；

如果我成为一名班长，我会每周推荐几本好书，并鼓励你有选择地选购好书。

如果你对我有什么意见，请不要怕我。尽管有任问我，我还是会接受并改正。请相信我，支持我。我会做到的。

竞选稿 (五)

尊敬的各位老师、同学们：

大家好。我今天想竞选纪律委员会委员。

在我看来，做一名好的纪律委员，首先要做好以下三件事：

1.以身作则

孔子曰：“其身正，不令则行，其身不正，虽令不从。”首先要要以身作则,起好的榜样式作用。

2。冷静，冷静，冷静，三思而后行，不要冲动；。

3.自觉努力认真接受同学的建议，做到“吾日三省吾身，”时刻鞭策自己。

我认为，我具有班长的主要资本，在我小学5年的干部实践中，我逐渐能够处事沉着、果断，能够顾全大局，学会了怎样为人处世，解决一些矛盾，怎样协调同学之间的关系，动员一切可以团结的力量，怎样处理好学习与工作之间的矛盾。在中学时我担任班长一个月的深厚友谊，班级工作井然有序。

竞争使人优秀也验证优秀。所谓“沧海横流，方显英雄本色。”我虽不是男儿但毫不畏惧竞争，我愿意用实事证明我的实力。

请大家投我一票，谢谢！

竞选稿 (六)

尊敬的老师、同学们，大家好!

首先，非常感谢班级给了我一个“推销自已”的机会，我竞选的是班“文体委员”或“劳动委员”。我的演讲分为两个部分。

一、我的个人情况和任职优势：

我叫***。我12岁了。我喜欢读书，玩电脑，运动和劳动。去年，在我从安徽省滁州市转学之前，我在剑桥英语班学习，也在学习手风琴，并通过了江苏省手风琴一级考试。

自从转入五（6）班起，在老师的关心下，同学们的帮助下，我很快融入了五（6）班这个集体，对学校和班级的情况也比较熟悉和了解了。

我爸爸、妈妈都曾是一名军人，所以我身上拥有许多军人的特点，比如思维活跃、行动敏捷、遵规守纪、不怕脏、不怕累、尊敬老师、善于团结同学、与同学在一起玩时经常是组织者。在滁州，我年年被学校评为“优秀小军属”。因而，我具备了担任一名班干部的能力。

二、我的工作设想：

如果老师信任，学生支持我当选班干部，我会努力做到：

一要坚决服从老师和班长的领导，坚决完成老师布置的任务。

二是注重文化学习，提高班干部的说服力；同时，要主动向老师和老班子干部学习，提高他们的能力。

三是协调好班干部间、同学间的关系，使大家更团结，使我们五（6）班成为学校的“优秀班级”。

四是积极开展文体活动，搞好个人和班级卫生，与大家一道建设好五（6）班这个我们共同的“家”。

最后，不管这场竞选的结果如何，我都会不骄不躁、不气馁地获胜。我相信，有了老师和学生的支持，有了自己的信心、能力和努力，他们就能胜任班干部的岗位！请别忘了投我一票，因为你的支持对我很重要！

谢谢！发言稿（班长竞选）（七）

老师，同学们：

大家好！今天，我很荣幸能站在舞台上，和众多愿意为班级贡献力量的同学一起，参加72班的第一届班委会。我想，我将用旺盛的精力、清醒的头脑来做好班干部工作，来发挥我的长处帮助同学和七(二)班集体共同努力进步！

记得一位名人说过“不要怕推销自己，只要你认为自己有才华，你就应该认为自己有资格担任这个或那个职务”。我想我应该是一个实干家，不需要那些漂亮的文字来修饰。工作锻炼了我，生活造就了我。

本着锻炼自己，为大家服务的宗旨我站在了这里，希望能得到大家的支持。我相信，凭着我的勇气和才干，凭着我与大家同舟共济的深厚友情，我会在任何时候，任何情况下，都首先是“想同学们之所想，急同学们之所急。”我认为一个班干部“无功就是过”。

我将在学生们的**时段，指点山川，发出我们青春的呼唤。当师生发生冲突时，我必须分清是非，敢于坚持原则。特别是当教师的说法或做法不尽正确时，我将敢于积极为同学们谋求正当的权益，如果同学们对我不信任，随时可以提出“不信任案”，对我进行批评。

既然是花，我就要开放；既然是树，我就要长成栋梁；既然是石头，我就去铺路；既然我是班干部，我就要成为一名优秀的航海家！

流星的光辉来自天体的摩擦，珍珠的璀璨来自贝壳的眼泪，而一个班级的优秀来自班干部的领导和全体同学的共同努力。

我相信在同学们的帮助下，我能胜任这份工作。因为这种内在的动力，当我走到这个讲台上，我感到百倍的自信。

谢谢大家的信任！

***2010年4月

竞选稿 (八)

敬爱的老师、亲爱的同学们：

下午好！站在这里，我非常激动，因为我要郑重地向你们宣布，我要竞选队长！第二部分：2015名人励志故事演讲

2015名人励志故事演讲稿

第1部分：名人励志故事演讲-没人需要的数字

老师们，同学们：

大家下午好！我今天演讲的题目是《无人需要的数字》。

爱尔兰作家伯明罕年轻时曾在一所农村小学当过多年教师。那所学校既偏僻又破旧，校舍是由废弃的农场改造而成的，学生最多时也没过百，一片没有任何体育设施的空地是孩子们课间嬉戏玩耍的乐园。加上伯明罕，学校共有三名教师，这两名教师因为忍受不了学校的艰苦和荒凉，相继离开了学校，只留下伯明罕这唯一的教师兼校长坚守在学校。

演讲稿名人(篇3)

三一文库（演讲稿/励志演讲稿

名人演讲稿(一)

--郭敬明访谈：著名作家和公司老板的多重身份

郭敬明，关注80后名人的朋友基本都知道，郭敬明1983年出生，但很多人只知道他是个作家，很少有人知道他的另一个身份：上海柯艾文化传播****董事长

郭敬明作为受欢迎的偶像作家、公司老板等多重身份，凭借高薪入选福布斯中国财富名人榜。

外表看起来，他和同龄人没什么区别，肥肥的牛仔裤、鲜艳的运动鞋、酷酷的墨镜，喜欢看电影、去ktv唱歌，对一切新鲜好玩儿的事情都极有兴趣。但是抛开这些表面，你会发现他的思维和处事方式要比同龄人老道得多，他们的经历和压力也不是一般同龄人可比。

郭敬明前段时间的抄袭风波闹得沸沸扬扬，面对众多指责和负面评论，特别是最后法院判决败诉，这个小小年纪的偶像作家表现出出奇的镇定。从官司发生到现在两年多的时间里，他出版了《岛》书系，发行了第一张**《迷藏》，运作自己的新公司，最近公司策划的《最**》又正式上市……看上去什么都没耽误。

“其实遇到这件事情之前我已经经历过很多事情，能更成熟更冷静地对待了。最开始从一个默默无闻的学生成为一个公众人物的时候，当我发现自己说的很多话会遭到误解和歪曲，心态确实很难调整，听到负面的评价就会觉得特别难过，压力也非常大。现在已经看得比较淡，觉得做好自己的事情就行了。

我写作的灵感通常来自于我生活中发生的事情，或是和朋友们聊聊他们的故事。此外，还有自己的**和其他作家的作品。”至于是不是抄袭，他说随着时间的推移人们会自有公论。

郭敬明很欣赏一句话“无论正面还是负面的评论，都塑造了今天的我”，“其实回过头来看，如果没有那些负面的评价可能也不会成就今天的我，痛苦同时也是一种财富，都是成长的经历，不会有抵触情绪。我们从更多的经验中知道，读者不会完全受到个别负面评论的影响。”

演讲稿名人(篇4)

国家领袖

梦想与责任——巴拉克·奥巴马

and even when you’re struggling, even when you’re discouraged, and you feel like other people have given up on you, don’t ever give up on yourself, because when you give up on yourself, you give up on your country. 即使当你苦苦挣扎、灰心丧气、感到其他人对你放弃时，也不要放弃自己，因为当你放弃自己时，你也抛弃了自己的国家。

must be strong

我们必须坚强——威廉·杰斐逊·克林顿

we must not waste the precious gift of this time. for all of us are on that same journey of our lives, and our journey, too, will ***e to an end. but the journey of our prefix = st1 ns = "urn:

schemas-microsoft-***:office:**arttags" america must go on.

我们不能浪费当前宝贵的时机。因为我们都走在人生的同一条旅程上，所以我们的旅程将终结。但我们的美国之路必须走下去。

the only thing we have to fear is fear itself

我们唯一害怕的是恐惧本身——富兰克林·罗斯福

the only thing we have to fear is fear itself — nameless, unreasoning, unjustified

terror, which paralyzes needed efforts to convert retreat into advance.我们唯一害怕的是害怕本身——这种难以名状、失去理智和毫无道理的恐惧，把人转退为进所需的种种努力化为泡影。

i am prepared to die for an ideal

我愿意为理想献出自己的生命——纳尔逊·曼德拉

i have fought against white domination, and i have fought against black domination. i have cherished the ideal of a democratic and free society in which all persons live together in harmony with equal opportunities. it is an ideal which i hope to live for and to see realized.

but if needs be, it is an ideal for which i am prepared to die.

我反对白人统治，也反对黑人统治。我珍视民主自由社会的理想

人和睦相处，机会均等。我希望为这个理想而生活，我希望实现它。但如果有必要，我愿意为理想献出我的生命。

we choose to go to the moon

我们选择登月——约翰·肯尼迪

the greater our knowledge increases, the greater our ignorance unfolds.我们学到

你拥有的知识越多，你意识到的无知就越多。

never tiring, never yielding, never finishing

永不疲倦，永不气馁，永不疲惫——乔治·布什

never tiring, never yielding, neverfinishing, we renew that purpose today; to make our country more just and generous; to affirm the dignity of our lives and every life.永不疲惫，永不气馁，永不完竭，今天我们重树这样的目标：使我们的国家变得更加公正、更加慷慨，去体现我们每个人和所有人生命的尊严。

折叠编辑本段政治人物

i have a dream

我有一个梦想——马丁路德金

let us not wallow in the valley of despair, i say to you today, my friends. and so even though we face the difficulties of today and tomorrow, i still have a dream. it is a dream deeply rooted in the american dream.

朋友们，今天我要对你们说，千万不要沉沦在绝望的深谷里。尽管困难重重，我仍然有一个梦想。这个梦想深深植根于美国梦。

i quit, but i will continue the fight

我放弃了，但我会继续战斗-希拉里克林顿

on the day we live in an america where no child, no man, and no woman is without health insurance, we will live in a stronger america. that’s why we need to help

elect barack obama our president.当我们有朝一日居住在一个让每个孩子、每个男人、

当每个女人都有医疗保险的时候，我们就有了一个更强大的美国。这就是为什么我们需要帮助巴拉克奥巴马竞选**。

building the foundations for success

为成功做准备——安妮·德萨里斯

knowing who we are and being confident enough to do what matters to us — that’s

重要的事什么。了解自己，自信，做我们认为重要的事是最重要的。

let’s elect barack obama president of usa

让我们选举巴拉克奥巴马为美利坚合众国**

he knows that thread that connects us: our belief in america's promise, our ***mitment to our children's future — he knows that that thread is strong enough to hold us together as one nation even when we disagree.他知道联系我们的纽带是什么，那是我们对美国的信任，是我们对孩子未来的承诺——他知道这些纽带有足够强大的力量把我们作为一个完整的国家团结在一起，即使我们意见不一致。

折叠编辑本段商界精英

unleashing your creativity

释放你的创造力——比尔·盖茨

and i believe that through our natural inventiveness, creativity and willingness to solve tough problems, we're going to make some amazing achievements in all these

我相信，凭借人类天生的发明创造能力，我们可以不畏艰险，持之以恒

在我有生之年，我们将在所有这些领域创造令人满意的成就。

grab your dreams when it shows up

当梦想来临时抓住它——拉里·佩奇

overall, i know it seems like the world is crumbling out there, but it is actually a great time in your life to get a little crazy, follow your curiosity, and be ambitious about it. don't give up on your dreams. the world needs you all!

总而言之，我知道这个世界看起来已支离破碎，但这确实是你们人生中一个伟大的时代，你们可以疯狂一点，追随你们的好奇心，积极进取。不要放弃梦想。世界需要你们。

we are what we choose

选择塑造人生——杰夫·贝索斯

cleverness is a gift, kindness is a choice. gifts are easy — they're given after all. choices can be hard.

you can seduce yourself with your gifts if you're not careful, and if you do, it'll probably be to the detriment of your choices.聪明是一种天赋，而善良是一种选择。很容易获得天赋——毕竟它们是天生的。

而选择却颇为艰难。如果你不小心，你可能会被天赋欺骗，这可能会损害你的选择。

折叠编辑本段作家记者

the spirit of man

人类的精神——威廉·福克纳

he is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of ***passion and sacrifice and endurance.人之不朽不是因为在动物中唯独他永远能发言，而是因为他有灵魂，有同情心、牺牲和忍耐精神。

演讲稿名人(篇5)

i e to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the ***anization which has brought us together: clergy and laymen concerned about vietnam.

the recent statements of your executive mittee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time es when silence is betrayal." and that time has e for us in relation to vietnam.

the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world.

moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being me**erized by uncertainty; but we must move on.

and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of **ooth patrioti** to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history.

perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr.

king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say.

"aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my mitment or my calling. indeed, their questions suggest that they do not know the world in which they live.

in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.

i e to this platform tonight to make a passionate plea to my beloved nation. this speech is not addressed to hanoi or to the national liberation front. it is not addressed to china or to russia.

nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of vietnam. neither is it an attempt to make north vietnam or the national liberation front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. while they both may have justifiable reasons to be suspicious of the good faith of the united states, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.

tonight, however, i wish not to speak with hanoi and the national liberation front, but rather to my fellowed [sic] americans, *who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.

since i am a preacher by trade, i suppose it is not surprising that i have seven major reasons for bringing vietnam into the field of my moral vision.* there is at the outset a very obvious and almost facile connection between the war in vietnam and the struggle i, and others, have been waging in america. a few years ago there was a shining moment in that struggle.

it seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. there were experiments, hopes, new beginnings. then came the buildup in vietnam, and i watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and i knew that america would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like vietnam continued to draw men and skills and money like some demonic destructive suction tube.

so, i was increasingly pelled to see the war as an enemy of the poor and to attack it as such.

perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. it was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. we were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in southeast asia which they had not found in southwest ge***ia and east harlem.

and so we have been repeatedly faced with the cruel irony of watching negro and white boys on tv screens as they kill and die together for a nation that has been unable to seat them together in the same schools. and so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in chicago. i could not be silent in the face of such cruel manipulation of the poor.

my third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the north over the last three years -- especially the last three summers. as i have walked among the desperate, rejected, and angry young men, i have told them that molotov cocktails and rifles would not solve their problems. i have tried to offer them my deepest passion while maintaining my conviction that social change es most meaningfully through nonviolent action.

but they ask -- and rightly so -- what about vietnam? they ask if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. their questions hit home, and i knew that i could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government.

for the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, i cannot be silent.

for those who ask the question, "aren't you a civil rights leader?" and thereby mean to exclude me from the movement for peace, i have this further answer. in 1957 when a group of us formed the southern christian leadership conference, we chose as our motto:

"to save the soul of america." we were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that america would never be free or saved from itself until the descendants of its slaves were loosed pletely from the shackles they still wear. in a way we were agreeing with langston hughes, that black bard of harlem, who had written earlier:

now, it should be incandescently clear that no one who has any concern for the integrity and life of america today can ignore the present war. if america's soul bees totally poisoned, part of the autopsy must read: vietnam.

it can never be saved so long as it destroys the deepest hopes of men the world over. so it is that those of us who are yet determined that america will be are led down the path of protest and dissent, working for the health of our land.

as if the weight of such a mitment to the life and health of america were not enough, another burden of responsibility was placed upon me in 1954** [sic]; and i cannot f***et that the nobel prize for peace was also a mission -- a mission to work harder than i had ever worked before for "the brotherhood of man." this is a calling that takes me beyond national allegiances, but even if it were not present i would yet have to live with the meaning of my mitment to the ministry of jesus christ. to me the relationship of this ministry to the ****** of peace is so obvious that i sometimes marvel at those who ask me why i'm speaking against the war.

could it be that they do not know that the good news was meant for all men -- for munist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? have they f***otten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? what then can i say to the vietcong or to castro or to mao as a faithful minister of this one?

can i threaten them with death or must i not share with them my life?

and finally, as i try to explain for you and for myself the road that leads from montgomery to this place i would have offered all that was most valid if i simply said that i must be true to my conviction that i share with all men the calling to be a son of the living god. beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because i believe that the father is deeply concerned especially for his suffering and helpless and outcast children, i e tonight to speak for them.

this i believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationali** and which go beyond our nation's self-defined goals and positions. we are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls "enemy," for no document from human hands can make these humans any less our brothers.

and as i ponder the madness of vietnam and search within myself for ways to understand and respond in passion, my mind goes constantly to the people of that peninsula. i speak now not of the soldiers of each side, not of the ideologies of the liberation front, not of the junta in saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. i think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.

they must see americans as strange liberators. the vietnamese people proclaimed their own independence *in 1954* -- in 1945 *rather* -- after a bined french and japanese occupation and before the munist revolution in china. they were led by ho chi minh.

even though they quoted the american declaration of independence in their own document of freedom, we refused to recognize them. instead, we decided to support france in its reconquest of her former colony. our government felt then that the vietnamese people were not ready for independence, and we again fell victim to the deadly western arrogance that has poisoned the international atmosphere for so long.

with that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by china -- for whom the vietnamese have no great love -- but by clearly indigenous forces that included some munists. for the peasants this new government meant real land reform, one of the most important needs in their lives.

for nine years following 1945 we denied the people of vietnam the right of independence. for nine years we vigorously supported the french in their abortive effort to recolonize vietnam. before the end of the war we were meeting eighty percent of the french war costs.

even before the french were defeated at dien bien phu, they began to despair of their reckless action, but we did not. we encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. soon we would be paying almost the full costs of this tragic attempt at recolonization.

after the french were defeated, it looked as if independence and land reform would e again through the geneva agreement. but instead there came the united states, determined that ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, premier diem. the peasants watched and cringed as diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the north.

the peasants watched as all this was presided over by united states' influence and then by increasing numbers of united states troops who came to help quell the insurgency that diem's methods had aroused. when diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.

the only change came from america, as we increased our troop mitments in support of governments which were singularly corrupt, inept, and without popular support. all the while the people read our leaflets and received the regular promises of peace and democracy and land reform. now they languish under our bombs and consider us, not their fellow vietnamese, the real enemy.

they move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. they know they must move on or be destroyed by our bombs.

so they go, primarily women and children and the aged. they watch as we poison their water, as we kill a million acres of their crops. they must weep as the bulldozers roar through their areas preparing to destroy the precious trees.

they wander into the hospitals with at least twenty casualties from american firepower for one vietcong-inflicted injury. so far we may have killed a million of them, mostly children. they wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals.

they see the children degraded by our soldiers as they beg for food. they see the children selling their sisters to our soldiers, soliciting for their mothers.

what do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? what do they think as we test out our latest weapons on them, just as the germans tested out new medicine and new tortures in the concentration camps of europe? where are the roots of the independent vietnam we claim to be building?

is it among these voiceless ones?

we have destroyed their two most cherished institutions: the family and the village. we have destroyed their land and their crops.

we have cooperated in the crushing of the nation's only nonmunist revolutionary political force, the unified buddhist church. we have supported the enemies of the peasants of saigon. we have corrupted their women and children and killed their men.

now there is little left to build on, save bitterness. *soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." the peasants may well wonder if we plan to build our new vietnam on such grounds as these.

could we blame them for such thoughts? we must speak for them and raise the questions they cannot raise. these, too, are our brothers.

perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies.* what of the national liberation front, that strangely anonymous group we call "vc" or "munists"? what must they think of the united states of america when they realize that we permitted the repression and cruelty of diem, which helped to bring them into being as a resistance group in the south?

what do they think of our condoning the violence which led to their own taking up of arms? how can they believe in our integrity when now we speak of "aggression from the north" as if there were nothing more essential to the war? how can they trust us when now we charge them with violence after the murderous reign of diem and charge them with violence while we pour every new weapon of death into their land?

surely we must understand their feelings, even if we do not condone their actions. surely we must see that the men we supported pressed them to their violence. surely we must see that our own puterized plans of destruction simply dwarf their greatest acts.

how do they judge us when our officials know that their membership is less than twenty-five percent munist, and yet insist on giving them the blanket name? what must they be thinking when they know that we are aware of their control of major sections of vietnam, and yet we appear ready to allow national elections in which this highly ***anized political parallel government will not have a part? they ask how we can speak of free elections when the saigon press is ******ed and controlled by the military junta.

and they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. they question our political goals and they deny the reality of a peace settlement from which they will be excluded. their questions are frighteningly relevant.

is our nation planning to build on political myth again, and then shore it up upon the power of new violence?

here is the true meaning and value of passion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his asses**ent of ourselves. for from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.

so, too, with hanoi. in the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. to speak for them is to explain this lack of confidence in western words, and especially their distrust of american intentions now.

in hanoi are the men who led the nation to independence against the japanese and the french, the men who sought membership in the french monwealth and were betrayed by the weakness of paris and the willfulness of the colonial armies. it was they who led a second struggle against french domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at geneva. after 1954 they watched us conspire with diem to prevent elections which could have surely brought ho chi minh to power over a united vietnam, and they realized they had been betrayed again.

when we ask why they do not leap to negotiate, these things must be remembered.

also, it must be clear that the leaders of hanoi considered the presence of american troops in support of the diem regime to have been the initial military breach of the geneva agreement concerning foreign troops. they remind us that they did not begin to send troops in large numbers and even supplies into the south until american forces had moved into the tens of thousands.

hanoi remembers how our leaders refused to tell us the truth about the earlier north vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. ho chi minh has watched as america has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of american plans for an invasion of the north. he knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy.

perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than *eight hundred, or rather,* eight thousand miles away from its shores.

at this point i should make it clear that while i have tried in these last few minutes to give a voice to the voiceless in vietnam and to understand the arguments of those who are called "enemy," i am as deeply concerned about our own troops there as anything else. for it occurs to me that what we are submitting them to in vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. we are adding cynici** to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved.

before long they must know that their government has sent them into a struggle among vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.

somehow this madness must cease. we must stop now. i speak as a child of god and brother to the suffering poor of vietnam.

i speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. i speak for the poor of america who are paying the double price of **ashed hopes at home, and death and corruption in vietnam. i speak as a citizen of the world, for the world as it stands aghast at the path we have taken.

i speak as one who loves america, to the leaders of our own nation: the great initiative in this war is ours; the initiative to stop it must be ours.

this is the message of the great buddhist leaders of vietnam. recently one of them wrote these words, and i quote:

(unquote).

if we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in vietnam. if we do not stop our war against the people of vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. the world now demands a maturity of america that we may not be able to achieve.

it demands that we admit that we have been wrong from the beginning of our adventure in vietnam, that we have been detrimental to the life of the vietnamese people. the situation is one in which we must be ready to turn sharply from our present ways. in order to atone for our sins and errors in vietnam, we should take the initiative in bringing a halt to this tragic war.

*i would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:

number one: end all bombing in north and south vietnam.

number two: declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.

three: take immediate steps to prevent other battlegrounds in southeast asia by curtailing our military buildup in thailand and our interference in laos.

four: realistically accept the fact that the national liberation front has substantial support in south vietnam and must thereby play a role in any meaningful negotiations and any future vietnam government.

five: *set a date that we will remove all foreign troops from vietnam in accordance with the 1954 geneva agreement.

part of our ongoing...part of our ongoing mitment might well express itself in an offer to grant asylum to any vietnamese who fears for his life under a new regime which included the liberation front. then we must make what reparations we can for the damage we have done.

we must provide the medical aid that is badly needed, ****** it available in this country, if necessary. meanwhile... meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful mitment.

we must continue to raise our voices and our lives if our nation persists in its perverse ways in vietnam. we must be prepared to match actions with words by seeking out every creative method of protest possible.

*as we counsel young men concerning military service, we must clarify for them our nation's role in vietnam and challenge them with the alternative of conscientious objection. i am pleased to say that this is a path now chosen by more than seventy students at my own alma mater, morehouse college, and i remend it to all who find the american course in vietnam a dishonorable and unjust one. moreover, i would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors.

* these are the times for real choices and not false ones. we are at the moment when our lives must be placed on the line if our nation is to survive its own folly. every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

now there is something seductively tempting about stopping there and sending us all off on what in some circles has bee a popular crusade against the war in vietnam. i say we must enter that struggle, but i wish to go on now to say something even more disturbing.

the war in vietnam is but a symptom of a far deeper malady within the american spirit, and if we ignore this sobering reality...and if we ignore this sobering reality, we will find ourselves ***anizing "clergy and laymen concerned" mittees for the next generation. they will be concerned about guatemala and peru.

they will be concerned about thailand and cambodia. they will be concerned about mozambique and south africa. we will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in american life and policy.

and so, such thoughts take us beyond vietnam, but not beyond our calling as sons of the living god.

in 1957, a sensitive american official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. during the past ten years, we have seen emerge a pattern of suppression which has now justified the presence of u.s.

military advisors in venezuela. this need to maintain social stability for our investments accounts for the counterrevolutionary action of american forces in guatemala. it tells why american helicopters are being used against guerrillas in cambodia and why american napalm and green beret forces have already been active against rebels in peru.

it is with such activity in mind that the words of the late john f. kennedy e back to haunt us. five years ago he said, "those who make peaceful revolution impossible will make violent revolution inevitable.

" increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that e from the immense profits of overseas investments. i am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. we must rapidly begin...

we must rapidly begin the shift from a thing-oriented society to a person-oriented society. when machines and puters, profit motives and property rights, are considered more important than people, the giant triplets of raci**, extreme materiali**, and militari** are incapable of being conquered.

a true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. on the one hand, we are called to play the good samaritan on life's roadside, but that will be only an initial act. one day we must e to see that the whole jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway.

true passion is more than flinging a coin to a beggar. it es to see that an edifice which produces beggars needs restructuring.

a true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. with righteous indignation, it will look across the seas and see individual capitalists of the west investing huge sums of money in asia, africa, and south america, only to take the profits out with no concern for the social betterment of the countries, and say, "this is not just." it will look at our alliance with the landed gentry of south america and say, "this is not just.

" the western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

a true revolution of values will lay hand on the world order and say of war, "this way of settling differences is not just." this business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. a nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

america, the richest and most powerful nation in the world, can well lead the way in this revolution of values. there is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. there is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.

*this kind of positive revolution of values is our best defense against muni**. war is not the answer. muni** will never be defeated by the use of atomic bombs or nuclear weapons.

let us not join those who shout war and, through their misguided passions, urge the united states to relinquish its participation in the united nations.* these are days which demand wise restraint and calm reasonableness. *we must not engage in a negative antimuni**, but rather in a positive thrust for democracy, realizing that our greatest defense against muni** is to take offensive action in behalf of justice.

we must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of muni** grows and develops.*

these are revolutionary times. all over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. the shirtless and barefoot people of the land are rising up as never before.

the people who sat in darkness have seen a great light. we in the west must support these revolutions.

it is a sad fact that because of fort, placency, a morbid fear of muni**, and our proneness to adjust to injustice, the western nations that initiated so much of the revolutionary spirit of the modern world have now bee the arch antirevolutionaries. this has driven many to feel that only marxi** has a revolutionary spirit. therefore, muni** is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated.

our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, raci**, and militari**. with this powerful mitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when "every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain."

a genuine revolution of values means in the final analysis that our loyalties must bee ecumenical rather than sectional. every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

this call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. this oft misunderstood, this oft misinterpreted concept, so readily di**issed by the nietzsches of the world as a weak and cowardly force, has now bee an absolute necessity for the survival of man. when i speak of love i am not speaking of some sentimental and weak response.

i am not speaking of that force which is just emotional bosh. i am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. love is somehow the key that unlocks the door which leads to ultimate reality.

this hindu-muslim-christian-jewish-buddhist belief about ultimate reality is beautifully summed up in the first epistle of saint john: "let us love one another, for love is god. and every one that loveth is born of god and knoweth god.

he that loveth not knoweth not god, for god is love." "if we love one another, god dwelleth in us and his love is perfected in us." let us hope that this spirit will bee the order of the day.

we can no longer afford to worship the god of hate or bow before the altar of retaliation. the oceans of history are made turbulent by the ever-rising tides of hate. and history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate.

as arnold toynbee says: "love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. therefore the first hope in our inventory must be the hope that love is going to have the last word" (unquote).

we are now faced with the fact, my friends, that tomorrow is today. we are confronted with the fierce urgency of now. in this unfolding conundrum of life and history, there is such a thing as being too late.

procrastination is still the thief of time. life often leaves us standing bare, naked, and dejected with a lost opportunity. the tide in the affairs of men does not remain at flood -- it ebbs.

we may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, "too late." there is an invisible book of life that faithfully records our vigilance or our neglect.

omar khayyam is right: "the moving finger writes, and having writ moves on."

we still have a choice today: nonviolent coexistence or violent coannihilation. we must move past indecision to action.

we must find new ways to speak for peace in vietnam and justice throughout the developing world, a world that borders on our doors. if we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without passion, might without morality, and strength without sight.

now let us begin. now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. this is the calling of the sons of god, and our brothers wait eagerly for our response.

shall we say the odds are too great? shall we tell them the struggle is too hard? will our message be that the forces of american life militate against their arrival as full men, and we send our deepest regrets?

or will there be another message -- of longing, of hope, of solidarity with their yearnings, of mitment to their cause, whatever the cost? the choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.

名人英语演讲稿范文

名人英语演讲（2）返回目录

this election had many firsts and many stories that will be told for generations. but one that's on my mind tonight's about a woman who casther ballot in atlanta. she's a lot like the millions of others whostood in line to make their voice heard in this election except for o***hing:

ann nixon cooper is 106 yearsold.这次选举有许多优势，许多故事，会被告知几代人。但我今晚想到的是一个在亚特兰大投票给她的女人。

她就像其他数百万人一样，在这次选举中挺身而出，发出自计的声音，除了一件事：尼克松·库珀已经106岁了。

she was born just a generation past slavery; a time when there were no cars on the road or planes in the sky; when someone like her couldn't vote for two reasons-- because she was a woman and because of the color of her skin.她出生的一代刚刚过去的奴役;当时有没有汽车在道路上或飞机在天空中;当有人能像她一样不参加表决的原因有两个-因为她是一名女子，由于她的颜色**。

and tonight, i think about all that she's seen throughout her century in america -- the heartache and the hope; the struggle and the progress; the times we were told that we can't, and the people who pressed on with that american creed: yes we can.今晚，我想所有的，她在整个看到她在美国的世纪-在心痛和希望;的斗争和取得的;的时候，我们被告知，我们不能，和人民谁压上与美国的信条：

是我们能够做到。

at a time when women's voices were silenced and their hopes di**issed, she lived to see them stand up and speak out and reach for the ballot. yes we can.当时妇女的声音被压制和他们的希望被驳回，她活着看到他们站起来，说出并达成的选票。

是我们能够做到。

when there was despair in the dust bowl and depression across the land, she saw a nation conquer fear itself with a new deal, new jobs, a new sense of mon purpose. yes we can.当有绝望中的尘埃和抑郁一碗全国的土地，她看到一个民族征服恐惧本身的新政，新的就业机会，一个新的共同使命感。

是我们能够做到。

when the bombs fell on our harbor and tyranny threatened the world, she was there to witness a generation rise to greatness and a democracy was saved. yes we can.当炸弹落在我们的港口和***威胁世界，她在那里目睹了一代产生的伟大和***是保存。

是我们能够做到。

she was there for the buses in montgomery, the hoses in birmingham, a bridge in selma, and a preacher from atlanta who told a people that "we shall overe." yes we can.她在那里的巴士蒙哥马利，软管在英国伯明翰，桥梁塞尔玛和传教士从亚特兰大谁告诉人民，“我们克服。

”是我们能够做到。

a man touched down on the moon, a wall came down in berlin, a world was connected by our own science and imagination.一名男子降落在月球上，墙上下来在柏林，世界是连接我们自己的科学和想象力。

and this year, in this election, she touched her finger to a screen, and cast her vote, because after 106 years in america, through the best oftimes and the darkest of hours, she knows how america can change.今年，在这次选举中，她谈到她的手指到屏幕上，她和演员投票，因为1xx年后，在美国，通过最好的时候和最黑暗的时间，她知道怎样可以改变美国。

yes we can.是我们能够做到。

america, we have e so far. we have seen so much. but there is so much more to do.

so tonight, let us ask ourselves -- if our children should live tosee the next century; if my daughters should be so lucky to live as long as ann nixon cooper, what change will they see? what progress will we have made?美国，我们来到迄今。

我们已经看到这么多。但有这么多事情要做。因此，今夜，让我们反问一下我们自己，如果我们的孩子能够活到下个世纪；如果我女儿有幸能和安·尼克松·库珀一样长寿，他们会看到什么变化？

那么我们会取得什么样的进展呢？

this is our chance to answer that call. this is our moment.这是我们来回答问题的机会，这是我们的时刻。

this is our time, to put our people back to work and open doors of opportunity for our kids; to restore prosperity and promote the cause of peace; to reclaim the american dream and reaffirm that fundamental truth, that, out of many, we are one; that while we breathe, we hope.and where we are met with cynici** and doubts and those who tell us that we can't, we will respond with that timeless creed that sums up the spirit of a people: yes, we can.

这是我们的时代，要使我们的人民重新工作并将机会留给我们的子孙；重新恢复繁荣并促进和平；回到我们的美国梦，并重申我们是其中之一的基本事实；当我们呼吸，当我们充满希望的时候，我们遭遇冷嘲热讽和质疑，那些人认为我们无法做到。我们将用一句话回应：不，我们可以！

演讲稿名人(篇6)

篇一：关于名人名言的演讲稿

关于名人名言的演讲稿是关于个人最喜欢的名人名言，为什么喜欢这条名人名言的主题演讲，下面是这篇关于名人名言的演讲稿

关于名人名言的演讲稿一

没有完美的文章，正如没有彻底的绝望--村上春树

在这个世界上，其实存在着两个你，一个是真实的你，一个是幻想中的你，真实的你，也许充满瑕疵，也许不尽完美，也许缺少过人之处，也许无法超越自我，但，幻想中的你，一定是如雕刻一般完美无瑕，毫无任何缺陷。每个人都想在幻想中做自己，但幻想毕竟是幻想，而现实总是尘土飞扬，不是童话中的水晶鞋。不要期望完美，而应该在不完美中不断完善和升华自己。这样的生活能让我们体会到生活的真谛。

完美只是奢望，而绝望也同样是过于悲观的空想，许多人的人生，都是以希望为起点，但却以悲观失望为过程，因而只得以绝望为终点了。这样的态度对待人生，只能使成功化为泡影，因此，我们要积极乐观面对人生，人生虽不像你想象的那么好，也不像你想象的那么坏，只要你无论遇到什么都去寻找事物最美好、最充满阳光的一面，生命总会在你停滞不前、只得徘徊之时，回馈给你灿烂。以希望为出发点，以乐观、自信、毅利为过程，以胜利为终点。

面对失败，我们可以伤痛，但绝不可以一度沉沦，踌躇满志，用时间去抚平悲痛，用奋斗去忘记伤痛，让灿烂在彼岸开放出动人的绚烂，以乐观为人生的主旋律，用心灵去走向生命最美妙的交响曲。

谢谢大家,我的演讲完毕。

关于名人名言的演讲稿二

尊敬的老师，亲爱的同学，大家早上好，我今天言讲的名言是勿以善小而不为，勿以恶小而为之大家一定听说过这句千古名句吧!那么，你是否做到这一点呢?就爱护公物而言，你做到了吗?

校园内，课桌上随处可见的涂鸦，那缺胳膊少腿的椅子，那黑乎乎的墙壁，那洗手间已成残废的门板，那破碎的洗手盆同学们，当你看到这原本精致的公物，如今却已经变成了一

堆废物，你是否听到他们在哭泣，正在呼喊?更可恶的是那些破坏者，或许你们只不过是一时兴起，只为求得一丝快感，但你们的所作所为却造成了人们的不变，同时也丢掉了自己的人格与素质。人民教育家陶行知先生曾经说过要晓得一个人爱不爱国，只须看他对公有财产的态度，只须看他对于公有财产有没有不愿取之精神的确，一个连公物都不爱护的人，又怎么能爱国吧?

换言之，如果你连公共财产都不在乎，你怎么能爱学校呢？

公物是为人们服务的，所以破坏公物就等于制造麻烦，使我们的环境更糟糕，我真搞不懂那些破坏者在想什么，为什么会做这些得不偿失的行为?所以当我们看到这些破坏行为时，一定要制止并积极举发他那全集体蒙羞的行为。我们要以破坏公物耻，以爱公护物为荣。

正如我们学校正在开展八荣八耻的教育活动，让我们从我做起，从事做起，从今天做起，以珍惜爱护公物为荣，以损害公物耻，做一个有素质的中学生!

尊敬的老师，亲爱的同学，大家早上好，我今天言讲的名言是开卷有益

人们常说：开卷就好，看书就好。然而，经过仔细考虑，这一说法并不完全正确。

如果我们对每一本书都感兴趣，开本书未必有益。现在的同学可能都喜欢看武侠、言情只类的**、书刊，有时会达到废寝忘食、手不释卷的程度，他们一旦看迷了书，便会走火入魔，那他们上课一心只想着书，没心思学习，成绩就会一落千丈。有些人被书中的一些情节所吸引，模仿书中的人物，有时走上犯罪的道路。

这不是看书害了自己嗎?这只是开卷未必有益中包含的第一层：开卷不一定有益。

而且有第二层。其二就是，我们看书，要有选择。那些不健康、对我们没有多大请帮我的书，就不要看。

要看书，就看一些有利于我们身心健康、对我们学习、生活中都有请帮我的书。这样的书是一本好书。只有读一本好书，你才能不会灭自己。有人把书比作了好友，看好书，就是交好好友，才会进步;则看不好的书，当然是交不好的人作好友，那样你就会退步。

因为靠近红色，靠近黑色！所以，只有读好书才对你有好处。因此，我的观点是：

开卷未必有益。我真诚地希望每个学生都能选择阅读。而不要因为看错了一本书，将自己引入歧途，毁了自己的一生。

以上有关名言的演讲在这里介绍给您。希望对您有所帮助。如果你喜欢这篇文章，请和你的朋友分享。

篇二：历史人物及评价演讲稿

周瑜——赤壁战

各位老师同学们：

大家好今天我所演讲的题目是周瑜——赤壁战说起三国，我们就会想起著名的赤壁之战，而说起赤壁之战，我们就会想起苏东坡那首著名的《赤壁怀古》

“大江东去，浪淘尽，千古风流人物。故垒西边，人道是，三国周郎赤壁。乱石穿空，惊涛裂岸，卷起千堆雪。

江山如画，一时多少豪杰。遥想公瑾当年，小乔初嫁了，雄姿英发。羽扇和纶巾，谈笑风生的房间里，墙壁灰飞烟灭。

故国神游，多情应笑我，早生华发。人生如梦，一尊还酹江月。” 苏东坡这首词写得可真是大气磅礴，它使我们想到三国时代的英雄气概、浪漫情怀。

让我从赤壁之战的故事开始：

曹操在基本统一了北方之后，于七月在建安派兵南下，企图消灭拥有荆州、江东的刘表、孙权，统一全国。今年8月，刘表因病去世。他的二儿子刘琮屯，襄阳，刘备屯，樊城。九月，曹操至新野，刘琮不战而降。

刘备因刘表的粮，草，**等大量物资而从樊城撤至江陵，并命令关羽经汉水带队前往江陵。曹操骑着五千匹马日夜追赶。他打败了刘备，占领了当阳长坂的江陵。刘备放弃撤往江陵的计划，折向东南汉水方向撤退,和自汉水东下的关羽水军会合, 并与刘表长子江夏太守刘琦所部一万余人联军退至夏口，图谋联合孙权抗

击曹操。曹操南下时，孙权派鲁肃到荆州吊唁刘表，并说刘备一心保卫曹操。吕肃和刘备在当阳相识，刘备利用他的计划回到鄂县樊口。

时曹操据江陵, 将顺流东下，形势紧迫，刘备遣诸葛亮随肃往东吴。诸葛亮到柴桑时，孙权收到曹操的来信，说要训练80万水手，在吴与孙权作战。孙权不愿以全吴之地，十万之众受制于曹操，又顾虑孙刘联军不能与曹操相匹敌，犹豫不决。

诸葛亮分析了双方的利弊，指出曹操的士兵在远征中累了。北人不习水战。孙刘联合，定可取胜。

以鲁肃为代表的孙权主战派和以张昭为首的和平主战派也展开了激烈的争论。诸葛亮指除了主要学派和和声学派观点的错误，进一步消除了孙权的顾虑。孙权决心与刘抗曹联手，从鄱阳召回周瑜。

周瑜支持诸葛亮、鲁肃的意见，指出中原曹军实际只有15万人，精疲力竭。所得刘表新降的七八万人，人心并不向曹。此外，马超和韩遂还在关西，这也是曹操后来的麻烦。这些都是对曹操不利的因素。

孙权坚定了刘备打赢曹操的信心，任命周瑜、程普为左右都军，任命鲁肃为赞军校队长。周瑜率精锐部队三万人,沿江而上至夏口,与刘备统军两万多人会合，共同抗曹。

孙刘联军溯江西进,与顺流而下的曹军在赤壁相遇曹军初战不利，退往长江北岸的乌林，双方隔江对峙。北方士兵不习惯住在船上。曹操下令用铁绳把**拴在一起，以减少风浪的颠簸。周瑜建议黄盖用火力进攻战术打败曹军。

曹操骄傲轻敌，相信黄盖的诈降，黄盖带十艘蒙冲斗舰，满载薪草膏油，外用帷幕伪装，顺风驶向曹船，因风纵火，燔烧曹军船只，火势延及岸上营垒。曹军人马烧溺，**惨重。周瑜、

刘备军队水陆并进，曹操沿华容小道，向江陵方向狼狈退却，加以瘟疫、饥饿，曹军损失大半。赤壁之战后，曹操回到北方，不能再南下。刘备也趁机通过这场战争占领了荆州大部分地区。

稍后又夺得刘璋的益州。孙权占领江东，形成了魏、蜀、吴三绝的局面。

我来谈谈赤壁之战中的周瑜

周瑜战前的准备工作：

一、周瑜先为抗曹出兵“正名” 周瑜把曹操定位成“汉贼”，提

出“为汉家除残去秽”。使得抗曹成为出师有名，以顺诛

逆的军事行动。

2、周瑜分析了曹操被吴打败的原因。

一。战争的性质：孙权所掌握的是正义的旗帜；

2。曹军长途跋涉，孙刘联军从容待命；

三。军事力量分析：曹军率领10万余人北上刘琮投降

七八十万人，二十五六十万人，曹军，水土

不服，长途跋涉，不习水战；

4、曹操后方的存在的致命的弱点：今北土既未平安，加马超、韩遂尚在关西，为操后患。且舍鞍马，仗舟楫，与吴越争衡，本非中国所长。又今盛寒，马无藁草，驱中

国士众远涉江湖之间，不习水土，必生疾病。此数四者，

用兵之患也，而操皆冒行之。

三、投降的危害性：别人还能为臣孙权无路可走也。

通过战前周瑜用以上所列的的准备说服了孙权，打消了孙权的顾虑为赤壁之战稳定了后方，从这战前的准备可以看出周瑜能抓住事情的本质，能冷静的思考问题，处理问题的方法运用得当。

周瑜战中计策运用：

一。用打黄盖的方法躲开蔡中蔡和；

2。曹操用假信杀了蔡瑁、张允将军；

3、运用火攻灭了曹操；通过在战中周瑜计策的运用可以看出周瑜在于人斗智斗勇时左右逢源，才智过人。以上是我本人个人的看法不足之处请大家批评指正谢谢大家我的演讲到此结束。

篇三：名人在我心中演讲稿

做最真的自己

各位领导、老师、同学们：

大家下午好！我是来自九八班的赵金莎。今天我要演讲的题目是《做最真的自己》。

岁月的烟波与天河相连，历史的巨浪与大地相连。随着时代的变迁，许多历史人物已经在我们的心中褪色。说到名人，也许学生们会谈论他们的偶像。但我想说的是，在中国古代漫长的历史长河中，涌现出无数名人，你还记得吗？

虽然他们的生命早已逝去，但他们的故事已经流传开来，他们的精神永远闪耀！

文天祥有“人生自古谁无死，留取丹心照汗青”的气概；曹操有“老骥伏枥，志在千里”的雄心壮志；岳飞有“怒发冲冠凭栏处”的杀敌报国之情。而“不为五斗米折腰”则是陶渊明的高风亮节。 “采菊东离下，悠然见南山”是我对陶渊明最初的认识，那种淡泊名利的心境至今深深影响着我。

奄奄一息的胡子忘记了他沉寂的岁月，白色的衣裳停泊在深山的慵懒中。此时的他，对自己的选择，无悔而坚定。

几年前的斗迹官场，你傲然挺立，不动摇，不受秽。面对黑暗，你纵身离去。围篱种菊播苗，你乐得自在，活得逍遥。世界说你傻，你却笑得轻声细语，笑他们的心是黑暗的，你看不到肮脏的世界。

南山月下的明月点亮了人间的迷茫，不为权利而读书，不为利益而战，不为官名而活。古往今来，名士千千万，真正能做到这些的又有几个呢？哪怕是淡泊明志的诸葛孔明也坚守不住一

亩三分的净土。却唯有他，为那一壶一卷与世俗决裂，着一身布衣，穿一双芒鞋，飘然而去，与山间幸福相伴，赠给世人一个坚定的背影。

陶渊明笑看世人追名逐利，自己置身世外，更有一种达观的心态, 他追求的是淳朴真诚，淡泊高远，无身外之求的人生。远离尘世，看着花开花落，他的生活很清松。然而，在竞争日益激烈的现代社会，人们在喧嚣的世界中迷失了自我，失去了本性，变得越来越不真实。

演讲稿名人(篇7)

提到王羲之不得不提到《兰亭序》，东晋有一个风俗，在每年阴历三月三，人们必须去河边玩一玩，以消除不祥。东晋永和九年三月三日，王羲之邀请谢安、孙绰等四十一位文人齐聚会稽山阴兰亭饮酒作诗。42位名士列坐溪边，由书僮将盛满酒的羽觞放入溪水中，随风而动，羽觞停在谁的位臵，此人就得赋诗一首，倘若是作不出来，就要罚酒三杯。

正在众人沉醉在酒香诗美的回味之时，有人提议不如将当日所做的三十七首诗，汇编成集，这便是《兰亭

集》。这时众家又推王羲之写一篇《兰亭集序》。王羲之酒意正浓，提笔在蚕纸上畅意挥毫，一气呵成，名噪天下的《兰亭序》由此而生。

每次提起王羲之，大家都会佩服他的成就，惊叹他的才华，但他成功的背后是更多的汗水和勤奋。爱迪生说过：“天才是百分之一的灵感和百分之九十九的汗水”，充分证明 “天道酬勤” 这个自然规律，它决不亏待勤奋的人。

一个不愿付出艰苦劳动的人、一个甚至不肯挥洒汗水的人只能虚度年华空白少年头。人类历史创造了两种天才：一种是极其聪明的，另一种是勤奋的。

而历史对后者格外垂青。因此，你若立志创造一番事业，那么，勤奋之舟则是万万不能弃之不用的。

最后，我想用《周易》里的一句话作为结语，与大家共勉：天行健，君子以自强不息；地势坤，君子以厚德载物。

演讲稿名人(篇8)

青春演讲稿

青春励志演讲稿

理想演讲稿

梦想演讲稿

态度演讲稿

励志语录

励志的句子

励志个性签名

励志座右铭

励志名言

励志美文

为了更好的帮助广大同学点燃学习激情，树立自信，明确中高考目标，缓解考试前心理压力;使学生能够养成良好的学习、生活习惯，阚疃中学于2015年3月16日邀请全国知名励志演说家周淘智先生，为毕业班学生作一场以“凝聚青春正能量，共筑美丽中国梦，挑战中高考极限”为题的演讲报告会。

据悉，周淘智先生是著名的潜在励志专家、中国励志演讲集团首席讲师、淘智教育创始人。多年来淘智先生投身励志教育，带领自己的团队在全国举办千人以上的演讲会800余场，大力推广励志文化，倡导素质教育。他用“励志”唤醒青少年的潜能，用“演讲”激发青少年的自信，受到广大学生及家长欢迎，得到众多**关注。

国家励志奖学金演讲稿周淘智老师紧密结合当代中学生的学习与生活现实，用生动感人的事例、富有哲理的内容、充满激情的语言和幽默风趣的风格，或独立演说，或与师生互动，或组织毕业年级宣誓活动，整个演讲过程别开生面，高潮迭起。他积极鼓励学生保持良好的心态，勇敢面对现实，挑战自我，超越自我，激发青春，走向成功。同学们或激情澎湃，或埋头思索，或感动流泪，或暗下决心，他们纷纷表示，将以更加积极的状态、更加昂扬的斗志和更加坚定的信心，“凝聚青春正能量，共筑美丽中国梦”，为更加美好的明天努力拼搏。

演讲会让同学们受到了一次震撼心灵的励志教育。

演讲结束时，科疃学区中心学校副校长朱勇对周淘智的励志演讲给予高度评价。他要求全体同学把周老师激励起来的信心、决心、意志、毅力等良好品质当作人生财富保持下去，进而坚定目标，放飞梦想，激发潜能，落实行动，让自己“因梦想而伟大”，用激情与奋斗成就自己的梦想。

大家好!

有一个故事讲的是一头驴背着两捆草。他饿了。他应该放下哪个包吃？他一直犹豫不决，饿死了。这个故事有点夸张，但是生活中有很多交叉点，每个人都会在上面徘徊。

做出选择既困难又痛苦。这里有* *和那里有* *。我该选哪一个？我的同学出国了。我应该去新东方学习托福吗？

我的发小考公务员了，我是不是也要买书复习了?电视上说有个人小学没毕业做电商就发财了，我是不是也要到**上开个店铺?

你今天听到东边热闹往东跑，明天听到西边热闹，就掉头往西边跑。很多年下来，你会变成一个无头，一个锤子西一个槌，跑累了，没有积累。我认为，如果你觉得自己还年轻，那一定要花点时间想一想，不说长了，就是未来的十到十五年时间，你到底要想成为怎样的人?

未来十到十五年，你到底最想获得什么?这是最重要的。这个东西，你可以说是梦想，也可以说是价值。

为什么？因为一旦你搞清楚了，以后你做任何判断和选择都会容易得多。有助于实现我梦想的，我就干。

没帮助，我就放弃。锚定你的梦想。无论你在短期内遇到什么或遇到什么困难，都不会影响你的判断和选择。

在这一点上，我很幸运，在困难面前我很少挥杆，经常拍拍脑袋做决定。因为我上高中的时候，就想清楚了我这辈子要干什么。我不想要进到一个仰人鼻息的单位去，我就梦想着要开个自己的电脑公司编软件，自己安排生活和命运，而且做好了，很多人都用，这样很有成就感。

一旦你有了这个想法，所有的选择都非常简单。例如，我在高中的时候，在全国物理竞赛中的了奖。很多大学都愿意录取我，有不同的专业。其中一所比较有名的大学想让我进入食品工程专业。

我父母听说以后十分高兴，他们经历过吃不饱饭的年代，觉得上了这个专业，以后就不愁吃饭了。但我强烈反对，因为我对食物不感兴趣，我只想做软件。当时，西安交通大学也来招收我。当时，我不知道西安交通大学是干什么的。我以为那是一所铁路大学。

但是西安交通大学让我去了计算机系，所以我去了，因为它达到了我的目标。相反，我的许多同学是根据当时的流行和不流行选择他们的专业的。他们中许多人选择了国际* *。这种选择看起来很聪明，但现在看来，这未必是他们真正想要的，也未必是自己能够施展才华的地方。

如果你这么说，我的目标很简单。每年挣50万元。对于这样一个目标，我的建议是这个目标不应该太具体。太短期和太物质化的目标不能内化为你的梦想。

像年薪50万、100万这样的目标，你可能很快就实现了，然后就失去了梦想，没了目标，跟有些拿到巨额拆迁款的人一样，沉溺于赌博，把自己的未来都毁了;或者有的物质化目标很难实现，比如你想成为中国首富，可能你很快就放弃了。在我看来，只有这种非营利性的梦想和目标，才能激励一个人长期不断地追求。

我大学毕业时，也面临着选择。到底是去南方的某家银行工作，拿一月3000元的高薪，还是去北京的一家大型电脑公司，拿一月800元的工资?我没什么犹豫就选择了后者，因为只有到电脑公司，才能学习怎么做软件，才有机会实现我的梦想。

后来我离开这家电脑公司到互联网里去创业，有很多人说：“你太有勇气了，放弃了高薪和职位。”但是我觉得这不需要什么勇气。

它不再适合我了。它不能帮助我实现我的梦想。别人认为珍贵的东西对我来说什么都不是。所以，你的梦想和目标不跟物质挂钩，物质就不会成为你选择时的掣肘。

对于高中生来说，**可能是一个看起来很有前途的专业。对于大学生来说，**可能是一份薪水丰厚、人人羡慕的工作。但当你越走越远，物质对象越来越大，你需要坚定的梦想指南针来指引你。

当年我要离开雅虎，因为在里面不能创新，很多好想法实现不了，这种氛围让我窒息，让我忍无可忍。雅虎表示，如果想提前辞职，将扣除3000万美元。即使放到现在，这也是一笔不小的数目。

很多人为我感到难过，说你还要再过一年半。我不想混，也最痛恨混。自由对我来说是最重要的，做我想做的事最重要的。

于是，我再一次的创业。于是，有了360。

可以说，直到现在我的梦想从未改变，但是我的行业已经从计算机发展到了互联网和手机。我的目标很简单。我总是想做别人从未想过的产品。我的产品可以改变数百万人的生活和工作方式。这个梦想可以说是我实现了，也可以说是我没有实现，因为我认为还有更多的好主意要做。

90后年轻人朝气蓬勃。你应该有更好的梦想。希望您能考虑一下自己的未来。想想10年、15年后，大家再聚首的时候，你希望自己成为什么样的人，这才是最重要的。

谢谢大家!

曾经，大学生是天之骄子，谁家中出了一名大学生更可谓是光宗耀祖，门楣大幸，但随着社会的发展，各大高校的扩招，大学生在社会中所占比率越来越高，虽然，大学生依旧是祖国的栋梁，民族的希望，但相应的问题也随之而来。

在大学生中普遍存在着一些片面抑或极端的思想倾向，而这些倾向桎梏了同学的思维，抹杀了同学们的创造力，阻碍了同学们的进步和成功，比如大学生中的浮躁风，机械思想，极端个人主义，忽视体育锻炼等，这些都是遏制人才，残骸栋梁的**。

当代大学生，受当前全球化和市场经济所带来的一些不良思想潜移默化的影响，加上当前独生子女增多，在家中可谓集万千宠爱于一身，任何事物张嘴便可要来，伸手便可拿来，因此许多不良习气也都有所沾染，如何能帮助这些学子走上正确的人生轨道，改正不良习气及习惯，是我们社会人都应该考虑及身体力行的。

首先，与时代接轨，与国际接轨，个人命运与时代命运息息相关。青年的未来离不开国家的未来，国家的未来离不开青年的未来。大学生只有将个人的前途名誉同国家民族的发展前途结合在一起，才能真正的实现个人理想，做对社会有用，对自己无愧的优质人才。

二是充分利用现有条件，成为优秀人才和栋梁。

众所周知，今天是知识的时代。只有真正的人才，才能在未来日益复杂的社会中赢得一席之地。所以，我们每位大学生在校期间，应该充分利用各种资源，不符按的提升自己，超越自己，有专业所长、有眼光、有创造力。励志演讲三然后，要成为培养德智体美劳全面发展的好学生，好公民，培养高尚且健全人格，以健康的身心迎接困难及挑战。

同时，养成大爱，以博大的胸怀去为人处世，从而形成基本的价值观、道德观、思维观和社会工作的能力，为将来的走向社会服务他人奠定夯实的基础。

最后，把握有限的时间，创造无限的生命。当代大学生往往刚刚步入社会，年轻而朝气蓬勃。他们应该学习例行公事，培养分析能力和判断力，三思而后行。同时注意个人言行，知礼，诚信，明德，修身，学会控制自己，调整自己，走向社会、参与实践、志愿服务、公益事业，以充分展现个人魅力及个人修养，这将会是我们今后就业中无形的财富。

望当今大学生，承前启后，实事求是，活出自我，少年强则，学子们，愿你们用努力与奋斗托起明天旭日，扛起中国脊梁。

我讲的题目是《幸福的哲学》。

我一辈子幸福感最强烈的时候，是什么时候?主要是两段时光。一段是谈恋爱的时候。

我在上初中的时候，就暗恋一个女生，她坐在我后面三四排的样子。在课堂上，我总是回头看她。后来，慢慢地，我想让她知道我在看着她。我总是看着她，她知道。只要我回头看她，她就脸红了。

我现在还记得她的样子，圆脸，经常穿一件绿色的衣服，那时候脑子里面老是在打腹稿，写情书，怎么样给她写情书。初三的时候，她坐在我旁边。那时，我很高兴。

然后我在17岁的时候上了北京大学。那真是青春期。有一天，我突然发现世界上有那么多美丽的女孩，我突然觉得世界很美好，生活也很美好。当时，我写了很多诗，都是情诗，但没有对象。

或者看到一个可爱的女孩，写一首歌，其实我并不认识她。她盯着我看，我心跳了好久，我回去写诗。

爱情真的是人生的幸福，一个非常重要的内容。两个人相爱，不管他们相爱多久，他们可能会在一后分手，但你们相爱的时候是美好的。如果你最终分手了，不要责怪对方，要心存感激，感谢对方给了你一个好日子。

现在很多人经常互相抱怨。我觉得没必要。那有的人就说了，他说当然爱是美好的，但是他对我不是爱，他是骗了我。那我说，你也不要埋怨，你应该怎么样?

你应该鄙视他。他不值得你爱，也不值得你抱怨。怨恨也是一种很沉重的感觉。你应该保留你的感情，不要浪费在他身上。

Gz85.Com更多演讲致词小编推荐

关于名人演讲稿(篇1)

三一文库（演讲稿/励志演讲稿

名人演讲稿(一)

--郭敬明访谈：著名作家和公司老板的多重身份

郭敬明，关注80后名人的朋友基本都知道，郭敬明1983年出生，但很多人只知道他是个作家，很少有人知道他的另一个身份：上海柯艾文化传播****董事长

郭敬明作为受欢迎的偶像作家、公司老板等多重身份，凭借高薪入选福布斯中国财富名人榜。

关于名人演讲稿(篇2)

go back to mississippi, go back to alabama, go back to ge***ia, go back to louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. let us not wallow in the valley of despair.

回到密西西比去吧;回到亚拉巴马去吧;回到南卡罗来纳去吧;回到佐治亚去吧;回到路易斯安那去吧;回到我们北方城市中的贫民窟和黑人居住区去吧。您知道，这会并且将会改变。让我们不要陷入绝望的深渊。

i say to you today, my friends, that in spite of the difficulties and frustrations of the moment, i still have a dream. it is a dream deeply rooted in the american dream.

今天，我的朋友们，我想对你们说，尽管困难重重，我仍然有一个梦想。这个梦深深植根于美国梦之中。

i have a dream that one day this nation will rise up and live out the true meaning of its creed: "we hold these truths to be self-evident: that all men are created equal.

"我梦想有一天，这个国家将会奋起，实现其立国信条的真谛：“我们认为这些真理不言而喻：人人生而平等。”

i have a dream that one day on the red hills of ge***ia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.

我梦想有一天，在佐治亚州的红山上，昔日奴隶的儿子们能和昔日奴隶主的儿子们坐在同一张桌子上。

i have a dream that one day even the state of mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.

关于名人演讲稿(篇3)

国家领袖

梦想与责任——巴拉克·奥巴马

must be strong

我们必须坚强——威廉·杰斐逊·克林顿

we must not waste the precious gift of this time. for all of us are on that same journey of our lives, and our journey, too, will ***e to an end. but the journey of our prefix = st1 ns = "urn:

schemas-microsoft-***:office:**arttags" america must go on.

我们不能浪费当前宝贵的时机。因为我们都走在人生的同一条旅程上，所以我们的旅程将终结。但我们的美国之路必须走下去。

the only thing we have to fear is fear itself

我们唯一害怕的是恐惧本身——富兰克林·罗斯福

the only thing we have to fear is fear itself — nameless, unreasoning, unjustified

i am prepared to die for an ideal

我愿意为理想献出自己的生命——纳尔逊·曼德拉

but if needs be, it is an ideal for which i am prepared to die.

我反对白人统治，也反对黑人统治。我珍视民主自由社会的理想

人和睦相处，机会均等。我希望为这个理想而生活，我希望实现它。但如果有必要，我愿意为理想献出我的生命。

we choose to go to the moon

我们选择登月——约翰·肯尼迪

the greater our knowledge increases, the greater our ignorance unfolds.我们学到

你拥有的知识越多，你意识到的无知就越多。

never tiring, never yielding, never finishing

永不疲倦，永不气馁，永不疲惫——乔治·布什

折叠编辑本段政治人物

i have a dream

我有一个梦想——马丁路德金

朋友们，今天我要对你们说，千万不要沉沦在绝望的深谷里。尽管困难重重，我仍然有一个梦想。这个梦想深深植根于美国梦。

i quit, but i will continue the fight

我放弃了，但我会继续战斗-希拉里克林顿

on the day we live in an america where no child, no man, and no woman is without health insurance, we will live in a stronger america. that’s why we need to help

elect barack obama our president.当我们有朝一日居住在一个让每个孩子、每个男人、

当每个女人都有医疗保险的时候，我们就有了一个更强大的美国。这就是为什么我们需要帮助巴拉克奥巴马竞选**。

building the foundations for success

为成功做准备——安妮·德萨里斯

knowing who we are and being confident enough to do what matters to us — that’s

重要的事什么。了解自己，自信，做我们认为重要的事是最重要的。

let’s elect barack obama president of usa

让我们选举巴拉克奥巴马为美利坚合众国**

折叠编辑本段商界精英

unleashing your creativity

释放你的创造力——比尔·盖茨

and i believe that through our natural inventiveness, creativity and willingness to solve tough problems, we're going to make some amazing achievements in all these

我相信，凭借人类天生的发明创造能力，我们可以不畏艰险，持之以恒

在我有生之年，我们将在所有这些领域创造令人满意的成就。

grab your dreams when it shows up

当梦想来临时抓住它——拉里·佩奇

we are what we choose

选择塑造人生——杰夫·贝索斯

cleverness is a gift, kindness is a choice. gifts are easy — they're given after all. choices can be hard.

而选择却颇为艰难。如果你不小心，你可能会被天赋欺骗，这可能会损害你的选择。

折叠编辑本段作家记者

the spirit of man

人类的精神——威廉·福克纳

关于名人演讲稿(篇4)

篇一：竞选演讲稿范例

中队长竞选稿 (一)

大家好。我是六班的。今天，我带着老师们的期待和同学们的信任来到这里，竞选班长。

所有这些都给了我竞选的信信和勇气。

竞选稿 (二)

尊敬的老师、亲爱的同学们：

大家好！

还考验了我们在校园的生活中,是否能很好的团结同学，有较好的人缘。我参加的目的是锻炼自己，提高综合素质，更好地为同学服务。

我相信在同学的帮助下，我能做好这项工作。我衷心希望我的真诚和勇气能打动你，希望你能信任我，支持我，请投我宝贵的一票！

谢谢大家。

竞选稿 (三)

敬爱的老师，亲爱的伙伴们：

大家好！

我叫***，今天是我第一次站在讲台上演讲，我竞选的班干部职位是我们班的“环保小卫士”。

并使自己变得坚强有主见，今后不但自己的事情自己做，而且还要干好班里“环保小卫士”应该做好的工作。

如果这次竞选成功，我将忠实地履行我的诺言。磨练自己，干好“环保小卫士”的工作。我希望老师和学生支持和监督我。

最后，我真诚地希望你投我一票，支持我，鼓励我。

我的演讲完毕！谢谢大家！

竞选稿 (四)

大家好！今天，我站在讲台上的唯一目标就是争当“班级元首”--班长。班长就是这样一个理想的职位，当然，我也渴望成为一个名副其实的班长。

在班干部面前，我自信、干练、负责。

我不敢说我是最合适的，但我敢说我会是最勤奋的！

如果我成为一名班长，我会把课堂活动作为展示自己实力和爱好的地方，把学习当作一种乐趣，在集体中互相帮助；

如果我成为一名班长，我会每周推荐几本好书，并鼓励你有选择地选购好书。

如果你对我有什么意见，请不要怕我。尽管有任问我，我还是会接受并改正。请相信我，支持我。我会做到的。

竞选稿 (五)

尊敬的各位老师、同学们：

大家好。我今天想竞选纪律委员会委员。

在我看来，做一名好的纪律委员，首先要做好以下三件事：

1.以身作则

孔子曰：“其身正，不令则行，其身不正，虽令不从。”首先要要以身作则,起好的榜样式作用。

2。冷静，冷静，冷静，三思而后行，不要冲动；。

3.自觉努力认真接受同学的建议，做到“吾日三省吾身，”时刻鞭策自己。

竞争使人优秀也验证优秀。所谓“沧海横流，方显英雄本色。”我虽不是男儿但毫不畏惧竞争，我愿意用实事证明我的实力。

请大家投我一票，谢谢！

竞选稿 (六)

尊敬的老师、同学们，大家好!

首先，非常感谢班级给了我一个“推销自已”的机会，我竞选的是班“文体委员”或“劳动委员”。我的演讲分为两个部分。

一、我的个人情况和任职优势：

自从转入五（6）班起，在老师的关心下，同学们的帮助下，我很快融入了五（6）班这个集体，对学校和班级的情况也比较熟悉和了解了。

二、我的工作设想：

如果老师信任，学生支持我当选班干部，我会努力做到：

一要坚决服从老师和班长的领导，坚决完成老师布置的任务。

二是注重文化学习，提高班干部的说服力；同时，要主动向老师和老班子干部学习，提高他们的能力。

三是协调好班干部间、同学间的关系，使大家更团结，使我们五（6）班成为学校的“优秀班级”。

四是积极开展文体活动，搞好个人和班级卫生，与大家一道建设好五（6）班这个我们共同的“家”。

谢谢！发言稿（班长竞选）（七）

老师，同学们：

既然是花，我就要开放；既然是树，我就要长成栋梁；既然是石头，我就去铺路；既然我是班干部，我就要成为一名优秀的航海家！

流星的光辉来自天体的摩擦，珍珠的璀璨来自贝壳的眼泪，而一个班级的优秀来自班干部的领导和全体同学的共同努力。

我相信在同学们的帮助下，我能胜任这份工作。因为这种内在的动力，当我走到这个讲台上，我感到百倍的自信。

谢谢大家的信任！

***2010年4月

竞选稿 (八)

敬爱的老师、亲爱的同学们：

下午好！站在这里，我非常激动，因为我要郑重地向你们宣布，我要竞选队长！第二部分：2015名人励志故事演讲

2015名人励志故事演讲稿

第1部分：名人励志故事演讲-没人需要的数字

老师们，同学们：

大家下午好！我今天演讲的题目是《无人需要的数字》。

关于名人演讲稿(篇5)

尊敬的主席先生，尊敬的获奖者，女士们，先生们：

今天我极为荣幸能在卡罗林斯卡学院讲演，我报告的题目是：青蒿素——中医药给世界的一份礼物

在报告之前，我首先要感谢诺贝尔奖评委会，诺贝尔奖基金会授予我20xx年生理学或医学奖。这不仅是授予我个人的荣誉，也是对全体中国科学家团队的嘉奖和鼓励。在短短的几天里，我深深地感受到了瑞典人民的热情，在此我一并表示感谢。

谢谢William C. Campbell（威廉姆.坎贝尔）和Satoshi ōmura（大村智）二位刚刚所做的精彩报告。我现在要说的是四十年前，在艰苦的环境下，中国科学家努力奋斗从中医药中寻找抗疟新药的故事。

关于青蒿素的发现过程，大家可能已经在很多报道中看到过。在此，我只做一个概要的介绍。这是中医研究院抗疟药研究团队当年的简要工作总结，其中蓝底标示的是本院团队完成的工作，白底标示的是全国其他协作团队完成的工作。蓝底向白底过渡标示既有本院也有协作单位参加的工作。

中药研究所团队于1969年开始抗疟中药研究。经过大量的反复筛选工作后，1971年起工作重点集中于中药青蒿。又经过很多次失败后，1971年9月，重新设计了提取方法，改用低温提取，用乙醚回流或冷浸，而后用碱溶液除掉酸性部位的方法制备样品。1971年10月4日，青蒿乙醚中性提取物，即标号191#的样品，以1.0克/公斤体重的剂量，连续3天，口服给药，鼠疟药效评价显示

抑制率达到100％。同年12月到次年1月的猴疟实验，也得到了抑制率100% 的结果。青蒿乙醚中性提取物抗疟药效的突破，是发现青蒿素的关键。

1972年8至10月，我们开展了青蒿乙醚中性提取物的临床研究，30例恶性疟和间日疟病人全部显效。同年11月，从该部位中成功分离得到抗疟有效单体化合物的结晶，后命名为“青蒿素”。

1972年12月开始对青蒿素的化学结构进行探索，通过元素分析、光谱测定、质谱及旋光分析等技术手段，确定化合物分子式为C15H22O5，分子量282。明确了青蒿素为不含氮的倍半萜类化合物。

1973年4月27日，经中国医学科学院药物研究所分析化学室进一步复核了分子式等有关数据。1974年起，与中国科学院上海有机化学研究所和生物物理所相继开展了青蒿素结构协作研究的工作。最终经X光衍射确定了青蒿素的结构。确认青蒿素是含有过氧基的新型倍半萜内酯。立体结构于1977年在中国的科学通报发表，并被化学文摘收录。

1973年起，为研究青蒿素结构中的功能基团而制备衍生物。经硼氢化钠还原反应，证实青蒿素结构中羰基的存在，发明了双氢青蒿素。经构效关系研究：明确青蒿素结构中的过氧基团是抗疟活性基团，部分双氢青蒿素羟基衍生物的鼠疟效价也有所提高。

这里展示了青蒿素及其衍生物双氢青蒿素、蒿甲醚、青蒿琥酯、蒿乙醚的分子结构。直到现在，除此类型之外，其他结构类型的青蒿素衍生物还没有用于临床的报道。

1986年，青蒿素获得了卫生部新药证书。于1992年再获得双氢青蒿素新药证书。该药临床药效高于青蒿素10倍，进一步体现了青蒿素类药物“高效、速效、低毒”的特点。

1981年，世界卫生组织、世界银行、联合国计划开发署在北京联合召开疟疾化疗科学工作组第四次会议，有关青蒿素及其临床应用的一系列报告在会上引发热烈反响。我的报告是“青蒿素的化学研究”。上世纪80年代，数千例中国的疟疾患者得到青蒿素及其衍生物的'有效治疗。

听完这段介绍，大家可能会觉得这不过是一段普通的药物发现过程。但是，当年从在中国已有两千多年沿用历史的中药青蒿中发掘出青蒿素的历程却相当艰辛。

目标明确、坚持信念是成功的前提。1969年，中医科学院中药研究所参加全国“523”抗击疟疾研究项目。经院领导研究决定，我被指令负责並组建“523”項目课题组，承担抗疟中药的研发。这一项目在当时属于保密的重点军工项目。对于一个年轻科研人员，有机会接受如此重任，我体会到了国家对我的信任，深感责任重大，任务艰巨。我决心不辱使命，努力拼搏，尽全力完成任务！

学科交叉为研究发现成功提供了准备。这是我刚到中药研究所的照片，左侧是著名生药学家楼之岑，他指导我鉴别药材。从1959年到1962年，我参加西医学习中医班，系统学习了中医药知识。化学家路易˙帕斯特说过“机会垂青有准备的人”。古语说：凡是过去，皆为序曲。然而，序曲就是一种准备。当抗疟项目给我机遇的时候，西学中的序曲为我从事青蒿素研究提供了良好的准备。

信息收集、准确解析是研究发现成功的基础。接受任务后，我收集整理历代中医药典籍，走访名老中医并收集他们用于防治疟疾的方剂和中药、同时调阅大量民间方药。在汇集了包括植物、动物、矿物等20xx余内服、外用方药的基础上，编写了以640种中药为主的《疟疾单验方集》。正是这些信息的收集和解析铸就了青蒿素发现的基础，也是中药新药研究有别于一般植物药研发的地方。关键的文献启示。当年我面临研究困境时，又重新温习中医古籍，进一步思考东晋（公元3-4世纪）葛洪《肘后备急方》有关“青蒿一握，以水二升渍，绞取汁，尽服之”的截疟记载。这使我联想到提取过程可能需要避免高温，由此改用低沸点溶剂的提取方法。

关于青蒿入药，最早见于马王堆三号汉墓的帛书《五十二病方》，其后的《神农本草经》、《补遗雷公炮制便览》、《本草纲目》等典籍都有青蒿治病的记载。然而，古籍虽多，确都没有明确青蒿的植物分类品种。当年青蒿资源品种混乱，药典收载了2个品种，还有4个其他的混淆品种也在使用。后续深入研究发现：仅Artemisia annua L.一种含有青蒿素，抗疟有效。这样客观上就增加了发现青蒿素的难度。再加上青蒿素在原植物中含量并不高，还有药用部位、产地、采收季节、纯化工艺的影响，青蒿乙醚中性提取物的成功确实来之不易。中国传统中医药是一个丰富的宝藏，值得我们多加思考，发掘提高。

在困境面前需要坚持不懈。七十年代中国的科研条件比较差，为供应足够的青蒿有效部位用于临床，我们曾用水缸作为提取容器。由于缺乏通风设备，又接触大量有机溶剂，导致一些科研人员的身体健康受到了影响。为了尽快上临床，在动物安全性评价的基础上，我和科研团队成员自身服用有效部位提取物，以确

保临床病人的安全。当青蒿素片剂临床试用效果不理想时，经过努力坚持，深入探究原因，最终查明是崩解度的问题。改用青蒿素单体胶囊，从而及时证实了青蒿素的抗疟疗效。

团队精神，无私合作加速科学发现转化成有效药物。1972年3月8日，全国523办公室在南京召开抗疟药物专业会议，我代表中药所在会上报告了青蒿No.191提取物对鼠疟、猴疟的结果，受到会议极大关注。同年11月17日，在北京召开的全国会议上，我报告了30例临床全部显效的结果。从此，拉开了青蒿抗疟研究全国大协作的序幕。

今天，我再次衷心感谢当年从事523抗疟研究的中医科学院团队全体成员，铭记他们在青蒿素研究、发现与应用中的积极投入与突出贡献。感谢全国523项目单位的通力协作，包括山东省中药研究所、云南省药物研究所、中国科学院生物物理所、中国科学院上海有机所、广州中医药大学以及军事医学科学院等，我衷心祝贺协作单位同行们所取得的多方面成果，以及对疟疾患者的热诚服务。对于全国523办公室在组织抗疟项目中的不懈努力，在此表示诚挚的敬意。没有大家无私合作的团队精神，我们不可能在短期内将青蒿素贡献给世界。

疟疾对于世界公共卫生依然是个严重挑战。WHO总干事陈冯富珍在谈到控制疟疾时有过这样的评价，在减少疟疾病例与死亡方面，全球范围内正在取得的成绩给我们留下了深刻印象。虽然如此，据统计，全球97个国家与地区的33亿人口仍在遭遇疟疾的威胁，其中12亿人生活在高危区域，这些区域的患病率有可能高于1/1000。统计数据表明，20xx年全球疟疾患者约为1亿9千8百万，疟疾导致的死亡人数约为58万，其中78%是5岁以下的儿童。90%的疟

关于名人演讲稿(篇6)

世界名人知多少

齐：各位同学大家好！古往今来，许多名人永远留在我们心中，为我们树立了榜样。

文天祥“人生自古谁无死，留取丹心照汗青”的崇高气节，司马迁遭受宫刑，没有绝望，书写了“史家之绝唱，无韵之离骚”的传奇，贝多芬失聪，但他扼住命运的喉咙，创作出著名的命运交响曲，鲁迅弃医从文的爱国情操。张海迪顽强不屈的意志，无不让我们钦佩。今天，让我们一起走进名人圈。

齐：同学们，今天我们班班会的主题是：你们认识多少名人。

朱：你下课后一定读过名人的故事！你读出来或讲出来让我们大家都认识认识你所认识的名人。

姜：对了，下课时我看见有许多同学在演名人的故事，也准备的同学上来表演一下吧！

吴：大家表演得真好！我也带来了几个名人故事。

朱：同学们，你们感觉如何，或者你们想对爱迪生说什么？

姜：我还带了一个故事给你欣赏！

吴：你们有什么想对查理士 ` 达尔文说的吗？

江：我还读了课后收集的名人故事！北宋大文学家、政治家范仲淹曾给后人留下了“先天下之忧而忧，后天下之乐而乐”的千古名句，千百年来受到了人们的赞誉。

可是他幼年却很不幸，出身贫寒，无力上学，只好跑到寺院中的一间僧房中去读书。

在寺庙读书期间，他将自己关在屋内，足不出户，手不释卷，读书通宵达旦。

由于家贫，生活得也十分艰苦。每天晚上，他用糙米煮好一盆稀饭，等第二天早晨凝成冻后，用刀划成四块，早上吃二块，晚上再吃二块，没有菜，就切一些腌菜下饭。生活很艰苦，但他没有怨言，专心学习。

后来，范仲淹的一个同学看到范仲淹的生活如此艰难，他无法停止学习，于是回家告诉了父亲。同学的父亲听说后，被范仲淹刻苦学习的精神所感动，也深深同情范仲淹的贫穷处境，于是吩咐家人做了一些鱼肉等好吃的东西，叫儿子带给了范仲淹。

那个同学将做好的鱼肉送给范仲淹，说：“这是我父亲叫我送给你的，赶快趁热吃吧！”

范仲淹回答说：“不！我怎么能接受你的东西？把他们带回去！”

那个同学觉得范仲淹不好意思接受却拒绝了，赶紧放下东西，回家了。

几天后，这位同学又来到范仲淹家，发现他上次给他的好吃的东西根本没动，已经变质了。就责备范仲淹说：“看，叫你吃你不吃，东西都变坏了，你为什么不吃呢?”

范仲淹回答说：“并不是我不想吃，只是我已经过惯了艰苦的生活，如果吃了这些美味佳肴，以后再过这种艰苦的生活就不习惯了，所以我就没有吃。感谢你父亲的一片好意。”

这位同学回家把范仲淹说的话告诉了父亲。他父亲夸奖说：“真是一个有志气的孩子，日后必定大有作为呀！”

范仲淹正是凭着“断齑画粥”这股苦读的劲头，最后终于成了我国历史上著名的文学家、政治家。

朱镕基：接下来让我们学习毛泽东！

吴：毛泽东，中国革命家、战略家、理论家和诗人，中国共产党、中国人民解放军和中华人民共和国的主要缔造者和领袖，毛泽东思想的主要创立者。字润之（原作咏芝，后改为润之），笔名任。

1893年生于湖南省长沙市湘潭县韶山冲，1976年在北京逝世。1949年至1976年，毛泽东任中华人民共和国最高领导人。他对马列主义、军事理论和共产党发展的贡献，是毛泽东思想最重要的组成部分。

毛泽东被视为现代世界历史中最重要的人物之一，《时代》杂志将他评为20世纪最具影响100人之一。

吴：你认识那些名人。阅读他们的资料。

江：下课后你收集了那些名人名言？

吴：请大家来读下面几句名言。

改变自己比禁止别人更难。——鲁迅

读书要对口对心，对口对脑，对鲁迅

别让你的舌头抢先于你的思考。 --- 德谟克里特

朱：你对这几句名言是怎么理解的？

姜：接下来我们来一次互动吧，从第一组开始每个人都要报一个名人的名字，如果报不出来了请自觉站起来，下个同学帮他（她）报。

朱：看来常住生对名人了解不够！

吴：大银幕上也有几个著名的名字。请一起读！

齐：林则徐，岳飞，亚里士多德，爱因斯坦，林肯，华盛顿，开车，孔子，毛泽东，邓小平，达芬奇，哥白尼，布鲁诺

朱：每个名人都是伟大的。同学们最敬佩的名人是谁呢？为什么敬佩？

吴：有这样一个人，他把有限的生命奉献给为人民服务而不求回报。他曾说过一句话：

人的生命是无限的，为人民服务是无限的。我要用有限的生命无限地为人民服务。你们知道他是谁吗？

朱：对了，他是雷锋

江：雷锋是我们心中的好榜样。他做了很多好事，后代为他创作了许多歌曲。今天我们就一起来唱一唱《学习雷锋好榜样》

齐：今天课到此结束。谢谢您！（鞠躬）

名人写的演讲稿篇1

大家好！

有一个故事，说的是一头驴，背着两捆草，饿了，到底放下哪一捆来吃呢？一直犹豫不决，结果饿死了。这个故事有些夸张，但人生很多路口，大家都会在路口上徘徊。做选择是很难很痛苦的，这边有诱惑，那边也有诱惑。到底选择哪个？我的同学都出国了，我是不是也应该去新东方学习准备考托福？我的发小考公务员了，我是不是也要买书复习了？电视上说有个人小学没毕业做电商就发财了，我是不是也要到淘宝上开个店铺？

你今天听到东边热闹往东跑，明天听到西边热闹，就掉头往西边跑。很多年下来，你就会变成一个没头苍蝇，东一榔头西一棒槌，疲于奔命，没有积累。我认为，如果你觉得自己还年轻，那一定要花点时间想一想，不说长了，就是未来的十到十五年时间，你到底要想成为怎样的人？未来十到十五年，你到底最想获得什么？这是最重要的。这个东西，你可以说是梦想，也可以说是价值观。

为什么？因为你一旦想清楚了，以后你无论做什么判断，做什么选择，那就简单多了。有助于实现我梦想的，我就干。没帮助，我就放弃。把梦想锚定，短期内不管你遇到什么诱惑，遭遇什么困难，都不会左右你判断和选择。

在这点上，我很幸运，在困难面前我很少摇摆，经常是一拍脑袋就做决定了。因为我上高中的时候，就想清楚了我这辈子要干什么。我不想要进到一个仰人鼻息的单位去，我就梦想着要开个自己的电脑公司编软件，自己安排生活和命运，而且做好了，很多人都用，这样很有成就感。

一旦有了这个想法，所有的选择都变得非常简单。比如我上高中的时候在全国物理竞赛上获过奖，很多大学都愿意录取我，各种专业五花八门。其中一所比较著名的大学，想录取我上食品工程专业。我父母听说以后十分高兴，他们经历过吃不饱饭的年代，觉得上了这个专业，以后就不愁吃饭了。但我坚决不同意，因为我对食品不感兴趣，我就是想编软件。当时西安交大也来录取我，我当时也不知道西安交大是干什么的，以为是修铁路的大学。但西安交大让我上计算机系，那我就去了，因为符合我的目标。相反，我很多同学根据当时热门不热门来选专业，很多人选了国际贸易。这种选择看起来很聪明，但现在看来，这未必是他们真正想要的，也未必是自己能够施展才华的地方。

你如果说，我的目标很简单，就是年薪50万。对这样的目标，我的建议是，目标不能太物质化。太短期、太物质化的目标不能内化成你的梦想。像年薪50万、100万这样的目标，你可能很快就实现了，然后就失去了梦想，没了目标，跟有些拿到巨额拆迁款的人一样，沉溺于赌博，把自己的'未来都毁了；或者有的物质化目标很难实现，比如你想成为中国首富，可能你很快就放弃了。我认为，只有这种非利益化的梦想和目标，才能长期激励一个人不断地去追求。

我大学毕业时，也面临着选择。到底是去南方的某家银行工作，拿一月3000元的高薪，还是去北京的一家大型电脑公司，拿一月800元的工资？我没什么犹豫就选择了后者，因为只有到电脑公司，才能学习怎么做软件，才有机会实现我的梦想。

后来我离开这家电脑公司到互联网里去创业，有很多人说：“你太有勇气了，放弃了高薪和职位。”但是我觉得这不需要什么勇气。它已经不适合我了，没法帮助我实现自己的梦想。这些别人认为很珍贵的东西，对我来说是nothing。所以，你的梦想和目标不跟物质挂钩，物质就不会成为你选择时的掣肘。

对于高中生来说，诱惑可能是某个看起来前景良好的专业。对于大学生来说，诱惑可能是一份待遇丰厚、人人艳羡的工作。但是随着你越走越远，物质的诱惑越来越大，你就更需要梦想这个坚定的罗盘来指引。

名人写的演讲稿篇2

20xx年9月4日，在美国北卡罗来纳州夏洛特举行的民主党全国代表大会上，美国米歇尔激情演讲，为丈夫竞选助阵。

非常感谢，伊莲我们非常感谢来自你家庭的服务和牺牲，我们永远支持你。

过去的几年来，借由作为的非凡殊荣，我几乎游遍了整个美国。而无论我去到哪里，从我所见到的`人们，所听到的故事中，我都看到了最真切的美国精神。在人们对我和我的家庭，特别是我的女儿们那难以臵信的友善和热情中，我看到了它。

在一个濒临破产的学区的教师们不收分文、坚持执教的誓言中，我看到了它。

在人们在突如其来的紧急召唤下化身英雄，纵身扑向灾害去拯救他人。

飞过整个国家去扑灭大火驱车数小时去援助被淹没的城镇时，我看到了它。

在一位于阿富汗因而失明的年轻人。

每一天，他们都令我骄傲。

但当我们四年前首次聚在一起的时候，我仍对我们即将展开的旅程心怀疑虑。

对我丈夫心中的祖国愿景，我满怀信心。

对他将成为一位出色的总统，我也深信不疑。

当他们被迫离开从小熟悉的家、学校、和朋友时，会有什么感受？

在搬到华盛顿之前，我们的生活充满简单的快乐周六参加足球赛，周日则在祖母家还有巴拉克和我的约会之夜，我们要么出去晚餐，要么去看场电影，因为作为一个筋疲力尽的老妈，我实在没法同时去晚餐和电影还不打瞌睡。

说真话，我爱我们为女儿们所创造的生活我深爱和我一起创造这生活的男人而且我不愿意让这一切因为他当了总统而发生变化。我爱的就是巴拉克原来的样子。你们瞧，即便当时巴拉克已经是一名参议员兼总统候选人了对我而言，他仍是那个开着辆锈迹斑斑的破车来接我去约会的男子，我几乎都能透过乘客这侧车门上的破洞看到飞逝而过的路面他仍是那个把一张从垃圾箱里翻出来的咖啡桌当做自己最了不起的财产的男子，那个仅有的一双体面的鞋子比自己的脚还小了半号的男子。

然而，当巴拉克开始向我讲述他的家庭时——就在那一刻，我明白我遇到了一个志同道合的灵魂，他的价值观和成长经历与我惊人地相似。

如你们所知，养育巴拉克和我的两个家庭都没有太多金钱或物质财富，但是，他们却给予了我们更为珍贵的东西——无条件的爱，大无畏的牺牲，以及到达他们自己从未想象过的目标的机会。

我的父亲是城市水厂的一名泵浦操作员，在我和哥哥很小的时候就被诊断出患有多发性硬化症。

他和我母亲决心要让我和哥哥受到他们梦寐以求的教育。

当哥哥和我终于升上大学的时候，我们几乎所有的学费都来源于学生贷款和补助金。

他从未让我们因为父亲姗姗来迟的支票而错过任何一个报到截止日期。

你们瞧，对我的父亲来说，这是身为一个男人的责任。就和我们中的很多人一样，这就是他衡量生命成功与否的方式——能否靠工作让自己的家庭过上体面的生活。当我逐渐开始了解巴拉克之后，我发现虽然他在美国的另一头长大，他的成长经历却和我惊人地相似。

巴拉克成长在一个单亲家庭里，他的母亲依靠努力工作来维持家庭生活，在她实在无力支持的时候，祖父母也会伸出援手。

巴拉克的祖母最初在社区银行当秘书她升职很快但就和其他许多女性一样，她的升职最终还是受到了性别限制。

她总是做到最好，从不抱怨，从不懊悔。

而且，她常常这样告诉巴拉克：只要你的孩子过得好，巴，其他什么都不重要。就和许许多多美国家庭一样，我们俩的家庭都知足常乐。

他们并不嫉妒其他人的成功，也不在意其他人是否比他们拥有更多。

事实上，他们为此心存感激。

名人写的演讲稿篇3

h:\fanwen caiji two\档案管理述职报告.doc 建设文化强国经验交流名人演讲稿

非常高兴今天来北大参加这个论坛，作为大型文化产业园，海上嘉年华项目总负责人，我太荣幸了，这是个难得的机会。我们将与您就如何利用中国传统文化资源建设现代文化产业园举行**会议。作为利用中国传统文化资源打造现代文化产业园区之一，我们期待来自社会更多的声音和关注，共筑海上海年华的成功发展。

大家知道中国是一个历史悠久的国家，有着5000年的文化史，3000年的文明史，是四大发明四大文明古国中唯一一个没有断绝文明的国家。中国在崛起，中国的崛起首先是经济的崛起，中国文化的崛起任重道远。很难想像一个文化落后的经济大国。这是一个强大的国家，一个真正的强国。

如今，中国已成为非物质文化遗产名录确认数量最多的国家之一，中国悠久的历史文化也引起了世界的关注。那么，如何在现代化进程中继承中华文化的优秀历史文化呢？这是中国文化崛起中须要解决的一个重要问题。

为什么我们选择中国传统文化作为这个工业园区最重要的核心？也就是说，我认为中国五千年的历史文化是一座宝库，它是取之不尽，用之不竭的，这种文化创意。我们知道神话。也许大家都知道，神话被作为民族文化精神的活化石进行了分析和考察。

通过神话，可以追根溯源地全面地梳理一个民族在漫长的历史过程当中一脉相承的内在精神和文化气息。我们知道中国神话里头最好的，人们记忆最犹新的，那可能就是神话故事，包括西游记等等等等，我们民间的传承故事就更多了。今天我们需要找到自信和冷静，回到神话的故乡。中国神话是中国文化宝库中的一颗明珠。

今天，值得更有效地推广和传承。

我们知道中国文化，我们都是中国人，但是我们中国文化的现状是什么？我大概说一下。现在我们到国外去，到美国，到**，要中国的东西，最直接的一个东西就是青岛啤酒(31.

49,-0.54,-1.69%)，要别的都没有，要青岛啤酒有，包括在韩国。

可能认识中国的文化还不如认识中国的啤酒，有很多。

我想说的是，作为中国文化的紧迫性，它是紧迫的。因为时间的关系我简单说一下。当我们说西方列强现在说要用武力征服中国，那是在吹嘘。

可是你没有发现吗？文化的入侵或文化的渗透是不可避免的。我们很难去想像，我们今后的年轻人看着美国大片，吃着麦当劳、肯德基，说着英语，过着国外的节日，追求着明星，过着洋节，今后我们这代没问题，下一代也没问题，再下一代怎么办？

所以说中国文化是在发展和传承，是非常迫切的。同时，也要让全世界了解中国文化的博大精深。

应该说，今天我们面临的形势是好的。国家在“十二五”规划中高度重视文化产业、现代服务业和旅游业的发展。我们的海上嘉年华不仅是一个旅游业，更是一个文化旅游业、第三产业服务业、文化产业综合体。我去了美国以后，在美国看到了美国的所谓的迪斯尼乐园，其实大家分析一下，迪斯尼乐园是利用了短短几十年的**电影，一个小小的米老鼠就可以影响到全世界，现在上海也有迪斯尼了。

即是一个企业没有文化，也不可能永远存在。如果同一个行业没有文化，就不可能永远存在下去。所以说我到美国以后，我和美国的一些迪斯尼设计师在一起**，他们看了我们的资料片以后，他们认为中国的文化是老大，美国的文化不行。什么意思？

美国文化只有短短的200年历史。如何挖掘中国文化？我觉得是非常重要的。在这里，我们正在打造这样一个海上嘉年华，其实就是要打造一个中国版的海上迪士尼。

我再说一个比较直接的事情。去年，在海上嘉年华的签约仪式上，青岛一位领导问我，陈先生，如果迪斯尼在你对面建了一栋楼，你害怕吗？我告诉他，我不怕。

他说为什么？我说这么几个理由。首先，迪士尼是陆基的，海上嘉年华是水基的，人是亲水的，这是无与伦比的。

这就是我和它的区别。这是第一个。我们的设备，我们水上的这些设备，可能大家看了，一个普通的滑道，我们把它包装以后变成一个主题滑道，它就发生了巨大的变化。我们再看，我们所有的这里头的创新，我们创意的一些，实际上我们这里的创意非常多，可以说这里的专利技术就有十几种。

第二个，它是室外的，我是室内的，刚才大家看到这一个资料片，实际上全部是在一个10万平方米的大壳子内实现，这个壳子单纯面积10万，高度40米，是这么一个大的空间。另外，它受气候影响，我不受气候影响，我是365天，在海里游泳你不会怕太阳等。迪斯尼是人与设备的互动，而我这儿除了人与设备的互动之外，还有一个人与人的互动，就是游客与游客之间的互动，游客与演员的互动，所以这个又不一样。

最主要的一点，那就是我和它的文化不同，我们知道迪斯尼，你们今天发现再也没有出更多的迪斯尼的**电影片，很少了。我们这个文化宝库里随时可以取来为我所用。我们的文化宝库，也就是我们的生命周期或延续性，应该建立在这个基础上。

5000年的文化是迪斯尼无法比拟的。因为中国文化是取之不尽用之不竭的。

迪斯尼作为美国文化，受到美国**的支持，而我们海上嘉年华现在已经是山东省的重点工程，更是青岛市的重点工程。那就不用讲了。我们得到了**以及青岛市各界，包括在座各位，我今天来的目的，一个很主要的目的就要得到各位的认可、理解和支持。

我相信，通过以上条件，我们可以看到，我们有能力打造以中国文化为主题的自己的娱乐品牌。我相信这个梦想会实现的。我曾经说过，我不相信13亿中国人不能打造一个民族娱乐品牌。

刚才大家看到的海上嘉年华的演出，实际上这个演出是非常震撼的，大家知道这个面积有多少吗？这有四个足球场那么大，这一个空间里头，那是上万人坐在里面的，人身临其境。我们的一个电影幕墙长300米，高30米。共有19台造波机，可以随着剧情的表现不断变化。

实际上，它是电影艺术、舞台艺术和民间艺术最有效的结合，加上目前最先进的一些设备。

今天，我很荣幸与大家分享海洋嘉年华项目。主要目的是：首先，谢谢。海上嘉年华项目在推进过程中经过多方论证，可以很负责任地告诉大家，这里有很多技术难题我们已经都解决了。

也非常感谢山东省**、青岛市**和青岛开发区**，和北京大学的大力支持，尤其是开发区**的鼓励和帮助，可以说没有**的支持，没有专家的信任和支持，海上嘉年华只是一个空谈。

第二，今天我来这儿主要目的是求助，因为这是一个庞大的系统工程，而这个工程难度之大，工程量之大是罕见的，技术含量之高也是罕见的。作为一个企业，虽说资金不是问题，但是要完成这个创意需要得到在座各位，特别是我们文化部、国家旅游总局以及在座各位教授、专家，包括**的鼎力支持。在您的大力支持下，我相信嘉年华将如期于2018年8月开幕。

第三，邀请。我准备过了年以后，过了春节以后在适当的时间向在座的各位专家、学者、领导发出邀请，专程为海上嘉年华举行一个大型的全国性的专业论证会或者说研讨会，希望各位能够参加。

今年6月，海上嘉年华商业步行街将如期开业。到那时，它将是一辆花车，一盏灯和一座真正的城市。欢迎您到青岛参加2018年8月的海上嘉年华活动，届时欢迎您的光临。

学校由不同的班级组成，班级由不同的小组组成。纵观整个情况，可以清楚地看到：小组作为一个班级的基本单元，总是按照指导员的意愿被动地组合在一起。

在各种比赛以及朝着共同目标的奋斗中，由于学生的个体差异，各种矛盾就会相继出现，他们相互埋怨、相互嫌弃，当矛盾集中激化时，个别差生将被小组所抛弃。那些被抛弃的人会冲破他们的坦克，抛弃自己。两极分化将不可避免。 “招兵买马”能激发自信、刺激自尊。

永远难忘那”招兵买马”的场面，八位通过竞选而产生的组长，威气、神气地屹立于讲台前，他们将挑选与自己情投意合的”兵马”，台下的”兵马”忐忑不安，唯恐自己落选，挑选的先后，无疑是给每个人一个准确的座标定位。优先被选中的，他们充满自信，觉得自己是”优良品种”，愿为小组的明天，立汗马之功，落后被选入的，明确自己的境况，对组长的收纳感恩戴德，下番决心：一定争气。

自信与自尊促使大家同舟共济。

“招兵买马”能激起创造的火花。民主是创造的阳光和雨水的土壤。只有在民主的环境中，才能充分发挥学生的创新精神。

”招兵买马”式的组合，是教师给予学生的一片自由的天空，是他们大胆尝试、大胆选择、大胆决定、大胆作主的实验基地。组员关系的融洽、师生关系的和谐，创造出一个民主的氛围。组员间相互尊重、互相学习，从而形成浓厚的民主平等的探索气氛，学生的独立性、判断力、思维能力和丰富的想象力得以培养。

在学校开展的自主八分钟竞赛的活动中同学们群策群力，确定主题为”创造一个全新的你”，八个小组如八仙过海各显神通，展开丰富的想象，创设出个个亮丽的形象展现于眼前：江河的时装模特儿、忠厚的山城棒棒军、漂亮的白雪公主、美丽的花蝴蝶、可爱的小天使……使这一活动以新颖而使人记忆犹新。这一事实充分表明，民主和自由的氛围最终可以激发创造力。

“招兵买马”能激发学生的自强，马克思主义辩证法告诉我们，事物的发展变化，外因是变化的条件，内因是变化的根据，外因通过内因而起作用，内因是事物发展变化的根本原因。学生通过双向选择而组合，相互的信任，共同的愿望”为小组争光，为组长争气”，将大家紧紧地团结在一起。我班有个名叫姚琪的学生，平时小偷小摸成性，”招兵买马”时，谁也不要他，经集体讨论”他该归属于谁”后，而被组长接收。

事过不久，他旧病**，趁同学交本子之际，偷拿同桌同学的50元钱。此事使同学们义愤填膺。下课之时我找到了他，仅以”还记得’招兵买马’时的情景吗？

”而使他后悔不己，主动将钱还给了同学。改正缺点，为争创优胜小组而努力，成了组员共同的心声，大家心往一处想，劲往一处使，自强奋进将成为每个组员的座佑铭。

“招兵买马”是教育上的创造之举，创造是变无为有、变不可能为可能。过多的限制，是会妨碍创造性思想的形成，甚至扼杀创造力，为了学生创造力的培养，不妨让你学生去”招兵买马”。

非常感谢市培训处为我们安排了这么好的机会进行学习和**，让我们看到了当前幼教事业的蓬勃发展，更让我看到了自己的差距。参加此次培训活动，使我受益匪浅，增长了不少知识，同时激励我在今后的教育教学中更要加强学着习和实践，用行动来诠释怎样做一名骨干教师。

榆关镇幼儿园的崔杰老师的活动课《梅花》，让我感到一种温暖。这项活动充分体现了她的心、心和关怀。在活动中，巧妙的设计，自然的衔接和她和蔼可亲的教态，利用现代技术教育手段，为大家营造了一种氛围，让人感动。

作为园丁，崔杰先生仍然参与一线教学活动，值得学习。

在研讨会上，老师们的认真态度和专业素质毋庸置疑。每一位教师根据课程情况，真诚的表达了自己的看法，有发自内心的欣赏，也有直言不讳的批评。研讨过程是自我学习、自我提高的过程，同时进一步提升了对“教育评价”的认识和理解。

名人写的演讲稿篇4

编辑时间撒切尔夫人1985年离职演说

government apart，the strength of a civilized nation depends on the natural authority of the family，the school，the church and our great institutions. who is to answer the child crying for help？who is to protect the elderly couple？

who can win back the youngster hooked on drugs？police，social workers，the voluntary ***anizations all must do respond. but that is not enough.

we are the neighbors of that child，of that elderly couple，of that youngster. upholding the law can't be left to the police and the courts alone. we are all involved.

we can not pass by on the other side．

一个文明国家，其力量不仅在于**，还在于家庭、学校、教会和我们优越制度的天赋权威。谁来回应无助哭泣的儿童？谁来保护年迈体衰的夫妇？

谁能挽救沉溺毒品的青年？警察、社工、志愿组织责无旁贷，但不能仅此而已。我们与孩子、老人、青年比邻而居。

维**制，不只是警察和法庭的责任。我们人人休戚相关。我们不能置身其外。

yes！we have set our sights high，but these goals are within our reach. let us ensure that we'll bring them within our grasp.

诚然！我们雄心勃勃，但目标并非遥不可及。让我们确信，我们必将使之近在身边、得以实现。

thirty years ago only thirty people in a hundred owned their own homes. today it's sixty-five in every hundred.

30年前，有房者只占30%，如今这一数字达到65％。

yes！this government has increased the numbers of police and we will increase them still further. there are more bobbies on the beat！

taut crime is not a matter of the police alone. it never was. police needs support from all of us.

indeed，the enemies of the british bobby are the enemies of liberty itself. the police served the rule of law impartially. they need our support.

they deserve our trust.

的确，本届**增加了警员编制，并将继续增加，包括a区警员数量。然而，打击犯罪从来都不只是警务部门的责任，他们需要公众的支持。毫无疑问，英国警察的敌人就是自由的敌人。

警务人员秉公执法、大公无私，他们需要我们支持，他们值得我们信赖。

and there's one thing that only government can and must do. it must secure the country's defence，and in a nuclear age，that means we must have a nuclear deterrent. winston churchill，who knew so much about the dangers of weakness in appeasement，warned us thirty-five years ago.

he said，be careful above all things，not to let go of the atomic weapon until you are sure and more than sure that other means of preserving peace are in your hands. for a government to surrender our nuclear deterrent will be an unprecedented act of folly that will put the nation in jeopardy. the nuclear deterrent has preserved peace in europe for forty years.

**所能做且必须做的事情只有一件，即确保国防安全。在核**时代，这意味我们必须拥有核威慑力量。温斯顿·丘吉尔深谙绥靖政策的弊端与危害，早在35年前就曾告诫我们。

他说，“要事事谨慎，除非确保并绝对确保手中握有其他维和的方法，否则绝不弃核。”作为**，放弃核威慑将是空前的愚行，并将使国家陷于危难。这一威慑力量已经使欧洲和平维持了40年之久。

名人写的演讲稿篇5

各位同学：

大家好！青年世界是一个非常美丽的名词，但对我而言，这是一个遥远的过去。我想很多。我少年时候碰到的一些事儿，就有一件事儿是这样的。

那一年是1986年。我那时18岁。1986年4月18日是哈雷彗星再次飞越地球的时候。哈雷彗星是一个环绕太阳运行的一颗彗星，它是76年会飞临我们上空一次，一般来讲一个人一生可能只能看到一次，所以那时候晚上我非常想去看这个哈雷彗星，但我的父亲反对，因为那一年是我参加高考的年份。我父亲说你想长大成为一名天文学家？

我说不是的。我父亲跟我讲说，“那你的一生，高考可能也只能参加一次，那是哈雷彗星重要还是高考重要?”对话就结束掉了。

这可能是我高中最后一次与父母激烈对峙。所以到我高考的时候填志愿，我坚决要离开我的家乡杭州，我觉得无论我考到哪个大学，我都必须要离开杭州，后来我就考进了上海复旦的新闻系。

我大学成绩还不错，我就得到一个保送研究生的名额，所以很大的可能性我就会保送读博士，我父亲就特别高兴，我们老吴家终于要出个博士了。然后我告诉他我要回杭州工作。我不想上研究生院。我父亲就疯掉了，就说，“怎么回事呢?

”因为我那时候我女朋友在杭州，我跟他讲，我说，“如果我读三年研究生的话，我这个女朋友基本上就跑掉了，如果我读完博士的话，那肯定就跑掉了。”然后我父亲就很严肃地问我，说，“吴晓波同学，是恋爱重要还是事业重要?”那时候我已经年纪蛮大了，我已经有胆子了，我就跟他讲，我觉得还是恋爱比较重要。

大学毕业以后，我就进入到一个工作的状态，我父亲一直不理解我的工作，不知道我在干什么，一年大概有三分之二的时间是在地方做调研，到我32岁的时候，我写出了一本书，叫《大败局》。那本书是当年卖得最好的财经图书，然后就有一天，我记得我回家吃饭，我父亲吃饭吃到一半的时候，突然很无意地跟我讲，“听说你出了一本大什么局啊?”我说“叫《大败局》”。

他说“王阿姨，李叔叔想要你那本书，你明天签名签两本书带给我吧”我说，“好的。”又过了五秒钟，我父亲突然自言自语地讲了一句话，说，“看来你们这一代人也挺不容易的”。我听到这句话的时候其实我眼泪差点掉下来，我知道那么多年下去，我跟我父亲的这场战争，终于在这个饭桌上面得到了和解，然后不幸的是，他讲这句话的时候，我的青春已经过去了。

所以这个是我今天在这个台上，我想到我少年时候的这一段经历。

事实上，人与人之间，一代人与另一代人之间，例如我和我的父亲之间，你和你的父亲之间，以及你的父母之间，都存在着代沟。代沟是世界青年最悲惨的风景区之一。它一定存在。代沟在某种意义上，在我看来是没有办法消弭的，然后中间会产生三个比较严重的问题。

第一个问题是每一代人都觉得自己是独一无二的一代，80年代的人看不起90年代的人，说我们80年代一条裤腿长，一条裤腿短，晚上弹吉他，谈理想，谈国家的未来。你们呢?你们就知道谈金钱。

50后看不起60后，60后看不起70后，70后看不起80后，80后看不起90后，90后把自己还分成两代人，90后看不起95后，95后看不起00后。其实这个是人世间挺大的一个误会，在我看来，50，60，70，80，90包括00，每一代人你的快乐和你的苦难都是属于自己的。第二个大的误解是什么呢?

正是每一代人都想用自己的价值观影响下一代。例如，我父亲告诉我，高考一定比哈雷彗星更重要。我父亲跟我讲说，男人无以立业，何以家为，所以事业肯定比恋爱重要，这方面就会有大的一个冲突，第三件事儿，每一代人试图影响和左右下一代人的行为，基本上都是以失败而告终的。

在一个少年的时代里面，反叛时刻存在，反叛成功不成功只是他的时间不同，地点不同和方式不同。我的朋友，一位经济学家，有一个刚从博士学位毕业的小女儿。我这个朋友到美国去参加她的博士典礼，这个女儿找他爸爸谈话，说，“我已经拿到金融学的博士，我已经完成你交给我的任务”，一个经济学家有了一个金融学博士的女儿，我已经完成你交给我的任务了，“接下来我要干我喜欢干的事了”。

他爸爸就跟我讲说“我一辈子就没问过她，她到底喜不喜欢经济学这件事”所以这样的一种代际之间的冲突，我觉得是永远存在。

我的女儿是1996年出生的，她很小的时候我就在想一件事儿，说，我要跟她的关系不能变成我跟我父亲那样的一种关系，我要走进她的世界，我要了解她，所以我从很小的时候，我就开始问她一个问题，说，“你长大了喜欢干什么?”我记得很小，她那个时候是幼儿园大班，马上要读小学了。我女儿给我的第一个回答是说“我长大了喜欢当游戏机房的收银员”，她觉得那个收银员很厉害，每天就可以玩游戏，第一个回答。

读到小学，我记得到二年级的时候，我又问她，“你长大了喜欢干什么呢?”她那时候的理想是当一个海豚训练师，她去游乐场，去看那个海豚表演，觉得训练师很酷。再过了几年我问她，我说“你喜欢干什么?

”她跟我讲说，她喜欢当一个宠物店的老板娘，她开始喜欢小狗小猫了。她说，开一家宠物店，养这么多狗和小猫，是件快乐的事。我一直问她这个问题。不管怎样，每次我听到一个问题，我都觉得很奇怪。这超出了我的预料。

到去年为止我又问她，她跟我讲说，“我喜欢从事综艺节目”。然后她还跟我滔滔不绝地跟我讲了一堆事，比如说中国的某某某电视台这些综艺节目哪一段是抄韩国的，哪些是抄日本的，哪些抄英国的，哪些抄荷兰的。当时，我有一种很大的感觉，至少在综艺节目领域，她比我知道得多。

然后她有很多我没有的知识，我不知道，我已点也不知道。比如说我女儿问我说现在流行一个成语，叫做“不明觉厉”。什么叫“不明觉厉”?

流行的一个词，网络用语，不明白你是怎么回事，就是觉得你很厉害。“人艰不拆”呢?人生已经是件很艰难的事了，咱们就别拆穿它了，这就是代沟。

然后她的这些爱好啊，她想未来从事的这些工作啊，你仔细去想，从这个收银员到海豚训练师，到综艺等等，其实在我们的心目中都是一件特别不靠谱的事，代与代之间的冲突很多就在这个谱上面。谱是什么呢?谱就是确定性。

我们的父母希望我们的孩子能够在他们自己的视线范围内跑在某一条赛道上。首先，如果你摔倒了，我可以帮你。其次，根据我的经验，我可以告诉你什么是对的，什么是错的。

偏离确定性的问题是什么？正是在我们的青春世界里，在我们的青春里，最美的词是不确定性。不确定面对未来的一切恐惧、好奇、探索，是世界上最美丽的年轻风景和你最大的权利。

恭喜在座的各位终于在这个国家的历史上成为了第一代新人类，成为了第一代可以选择不确定性，可以遵从内心来对自己的未来做规划的人，我愿意为你们喝彩!我的演讲完了，谢谢大家!

名人写的演讲稿篇6

致90后的我们演讲稿名人励志演讲稿——秦怡,我是“90后”(活得越老,追求越多)

但是我想我是90后了,我这个90后虽然跟大家是不一样,但是今天我想谈谈我真正90后的情况.90年前我在一个封建家庭出生,那个时候很快地就念书,在学校里头喜欢打球,喜欢运动,喜欢看电影,但是当我到了十几岁的时候,当我们国家遭受到日本军国主义的侵略的时候,我就不一样了,我就念不下书去了.

我不愿意做亡国奴,所以我就想我一定要去参加抗日工作.当时出去我知道有很大的困难,但是我没有去想这些,想的就是怎么样能够到前线,我第一可以做的就是去救伤员,做一个战地的**.

我也去抬了担架,但是有一次几乎把担架掉下来,因为穿过了这个担架,我有点慌,就差一点掉下来.所以当时他们就劝我这么小,不能做这个工作,硬要叫我回去,我只好回去了.

就在那个时期,我又变了我的工作,我去演戏,是我去看戏的时候导演看中了.一开始进中国电影制片厂,我一进去就跟舒绣文同志,茵瑛同志,三十年代的明星,她们已经有名了,跟她们住在一个屋子里.

我就问她们,你们演戏怎么会演得这么好,怎么努力才能够演好戏.她们就说,首先不要有杂念,不要担心,这种事情一定要慢慢地来.

她们说第一,你要把台词念清楚,第二,你要像那个人,第三,你要自如,我这三样我都不会.我上了台路都不会走,心里紧张,有杂念,怎么办呢,我只有取消这个杂念,我就自己想,我也不为名,我也不为利,我就不去管它了.

他叫我怎么做我就怎么做吧,何必紧张呢,放松啊,把自己放松了,杂念慢慢慢慢少了,这也是一种觉悟.也不要有名利思想,也不要叫人家看了以后怎么笑话,没有什么关系,我反正就是刚来的,但是要学.

后来因为我们党成立了一个中华剧艺社,他们也想培养我,因此我就转到了这个中华剧艺社.在这段生活里头我有很大的成长过程,自己每天是有个值日,一天有一个值日,这个值日从早晨天亮起来跑到四里路以外的地方去买菜,买完了菜回来,一天的这个剧团里头的人的伙食都由你来包办.

名人写的演讲稿篇7

卡米卢

公元前365

古罗马战将，政治家。公元前396年起五度出任执政官。曾率军抗击高卢人入侵，攻克德尔斐城，为扩大罗马疆域，立下显赫战功。公元前388年，面对惨遭高卢人劫掠的罗马城和沸沸扬扬要求迁徒的民情，卡米卢在元老院发表了这篇文理交融、声情并茂的演说。他用天意，用古训，用史实，用乡情，用罗马城的地利，阐述了反对迁徒的理由。一连串的设间、反问和排比，使演说层层推进，产生了不凡的气势。结果，罗马人决定重建家园，卡米卢因而也被尊为罗马城的“再生之父”。

反对迁往维爱公元前388年

同胞们哪!同平民保民官的争辩对我是如此地痛苦，以至当我居住在阿底亚的整个时日里，我在痛苦的流放中唯一的慰籍就是我远远地躲开了这些冲突。如只就这些冲突而论，即使你们用一千道元老院的命令和人民的票决来把我吕还，我也决不回来。现在我回来了，这不是由于在我这方面改变了主意，而是由于你们的命运的变化才迫使我回来的。当前的问题是我的祖国究竟是否应当安然不动地留在原地，而不是我是否要不顾任何代价留在我的祖国。如果我不是在为我的祖国进行另一次战斗，即使现在我也乐于保持沉默，一言不发。只要一息尚存，不对祖国克尽厥责，对其他人就是一种耻辱，对卡米卢更是一种莫大罪行。如果当现在祖国已经光复时，我们抛弃了她，那我们为什么要把她赢回来呢?为什么要在她被敌人包围时把她从敌人的手中解救出来呢?当高卢人获得胜利并占有了整个罗马时，罗马的神明和人民仍然坚守着神殿和城寨，仍然居住在那里。而现在当罗马人获得了胜利并收复了罗马时，难道反要放弃城寨和神殿吗?难道我们的幸远要比我们的厄运还要使罗马遭受到更大的荒凉吗?即使在罗马城建立时没有制定宗教制度且一代一代地相传下去，但是上大的意旨在此次事变中已经如此清楚地显示出来，最少我个人相信，一切忽视神圣崇拜的思想都已经从人们的生活中排除了。

同胞们哪!当你们看到因崇拜或漠视神明而在人事中产生了这样重大的后果时，你们还没理解到，当我们还没有完全由我们从前的罪过和堕落所引起的毁灭中挣脱出来时，我们是又在策划着多么深重的罪行吗?我们的罗马城是在通过占卜和兆象而显示出的神的意旨之下建立起来的;罗马城中没有一块地方不满是宗教的联系，没有一块地方没有一位神明存在;一切正规的祭祀，正如它们都有指定的日期一样，也都有指定

的地点。同胞们，你们要抛弃所有这些神——这些由国家崇敬的神和你们在自己的祭坛上供奉的每个神祗吗?你们的行为比起光荣的青年盖约·费边在围困时的行为来相去多远呢?当他从城寨上下来，穿过高卢人的枪林箭雨，在奎里那尔山上举行了他的家族的规定的祭祀时，连敌人都同你们一样敬佩地注视着他。当家族的神圣仪礼甚至在战争时期都不曾间断，难道你们竟愿意看到在和平时期放弃国家的宗教礼制和罗马的神明吗?难道能让大司祭们和佛拉门们对他们的公共职能比私人对自己家庭的宗教义务还要不加重视吗?

有人可能会回答说，我们可以或者在维爱履行这些义务，或者派祭司到这里来履行。但是，如果要依礼完成这些仪式。这两种办法都急做不到的。不用一-一列举每个仪典和神明，我只要问：在朱霹特神的节日大宴时，除了在神殿内，我们又能在其他什么地方铺设他的卧塌呢?①我又何必谈起维斯塔神的不灭的神火和安全地保存在她的神庙中的作为我们国统保证的神像呢?②而你，玛尔斯神哪!和你，父神奎利努啊!又何必谈起你们的神盾呢?③你们的愿望是要把所有这些与罗马同寿的，甚至有些是更古老的神圣之物都抛弃在污渎的土地上吗?

祭司们又如何呢?你们难道不了解，这将要犯一种多么重大的罪过吗?因为，维斯塔贞女们一定只有一个住所，除了罗马城的陷落，从来没有任何事物曾使她们离开那里。朱霹特神的佛拉门由神法规定，不能在罗马城外留过一宿。你们要使这些神职人员变成维爱的祭司而不再是罗马的祭司吗?维斯塔神哪!您的贞女们要抛弃您吗?佛拉门要因他每夜寄居在外而给他自己和国家带来新的罪恶吗?想一想我们在正式占卜吉凶后几乎完全在罗马境内进行的其他活动吧!对它们，我们是想要如何地弃置不顾和疏忽漠视啊!授予最高统帅权的库里亚大会，你们选举执政官和军政官的百人团大会——除了在经常召开它们的地点，又能在哪里日开它们并占卜吉凶呢?我们将把这些都迁到维爱去吗?或者在需要召开大会时，人们在罗马城已被神和人抛弃之后再非常不便地到这里来开会吗?

但你们会说，显然整个罗马是被亵读了，没有任何拔除的祭祀能够使它洁净，形势本身迫使我们离开被火摧毁、一切化为废墟的罗马，而迁往一切完整的维爱。我们不应该建设罗马使赤贫的平民为在这里重建家园而受苦。但同胞们啊!我想，不用我说，你们就很明白，这个说法只是一个动听的托词，而不是一个真正的理由。你们记得，迁往维爱的这同一个问题是怎样在高卢人到来前就被提出

过的，而那时公私建筑和罗马城都还安然屹立着。并且，保民官们，请你们注意：我的观点和你们的观点是多么的不同。你们认为，即使在那时不应该搬迁，无论如何现在就应该搬迁了，然而——在你们听懂我要说的意思之前，请不要表示惊讶——我的意见却是，即使在罗马完整无缺时迁徙是对的话，那么，现在我们也不应放弃这片废墟。因为，在那时，如果迁往一个被我们坟陷的城市，其理由在于，对我们自己和我们的子孙后代，这都显得是光彩的胜利，但现在这种迁徒将是对高卢人的光荣，对我们的羞辱和痛苦。因为，我们将被认为，不是作为胜利者离开了我们的祖国，而是因为被征服而失掉了祖国。人们会认为，这是阿里亚的逃溃，罗马的失陷和神殿的被围等等迫使我们抛弃我们的家神，注定我们自己要从我们无力保卫的地方流亡出去。难道高卢人能颠覆罗马，而罗马人竟不能恢复罗马吗?

难道因为建设有困难，你们就准备容许这个罪恶和忍受这个耻辱吗?如果说，在整个罗马城中，不能建起比我们的祖国的建者的茅屋更好更宽敞的住处，难道在我们的神庙和神祗之间，象牧人农夫那样居住在茅屋中，不比作为一个流亡的民族而迂徙外地更好吗?我们的祖先——牧人和难民，④在几年之间就创立了一个新的城邦，那时这里除了丛林和沼泽外，别无他物;难道我们竟不管城寨与神殿的依旧完整，各神庙的仍然屹立，而逃避重建被烧毁的建筑的责任吗?如果我们的房屋烧了，我们每人会如何为自己来努力呢?现在是罗马城被烧毁

了，我们作为一个整体，难道就不想作同样的努力吗?

再说，假定或出于恶意，或出于偶然，维爱发生了大火，而火焰被风煽扬(这是很可能的)，烧毁了城市的大部，那我们是不是又要去注意腓德耐或盖比爱，或任何其他你们能想到的城市，作为迁往的地方呢?我们的乡土，这块我们称之为祖国的土地，对我们就只有这样微弱的吸引力吗?我们对祖国的热爱，就只是依恋它的建筑吗?虽然回忆我的苦难是不愉快的，回亿你们不公正的行为是更不愉快的，但我必须向你们承认，每当我在外地怀念我的祖国时，所有这一切——山丘、平原、台伯河、这片对我如此亲切的景物、这片我生长于其下的天空——都立刻涌上我的心头。我深望这一切所激起的眷恋之情现在能够打动你们，使你们留在你们的祖国，而不要在你们放弃她之后，让这一切引起你们的故国之恩而使你们怀念不已。神和人选定这块地方作为一个城邦的所在，不是没有正当的理由的。这里有振奋精神的山丘;有宽阔的河流，通过这

条河流，内陆各地的物产可以运来，海外各地的货品也可取得;这里临近大海，可以获得海洋所能提供的一切好处，但又不太近海，不致遭受外国舰队的威胁;这里又是正位于意大利中心的地区——总之，这是天然的适合于一个城邦扩展的位置。一个城邦立国不久，其疆域已如此之大，仅仅这一点，就说明了这个道理。同胞们，今年是罗马建城的第365年。然而在你们长期与之作战的所有那些古老国家中，不必提单独的城邦了，只讲同爱奎依人相联合的伏尔西人以及他们的所有工事坚固的城镇和雄视海陆、横贯意大利东西海岸的整个埃特鲁里亚——他们在战争中都未能成为你们的对手。你们命运亨通，迄今一直是如此;又有什么理由叫你们尝试另一种命运呢?打消这种想法吧!即使承认你们的勇敢能够转移到另一个地方去，这块土地的好运肯定是不会转移过去的。这里有喀必多林山，它是从前曾经发现一个人头的所在，这被认为是一个预兆，预示这里将是世界首领和最高权力的所在。就是在这里，当喀必多林山由占卜的仪式予以清除时，朱维塔斯神和德尔米努神⑤不肯被人移动，这曾经使你们的祖先欢喜不已。维斯塔的神火就在这里;天降的神盾就在这里;所有的神明都在这里，如果你们留下来，他们将向你们降福。

注释：

①罗马每年9月13日在朱霹特神殿举行大祭，朱霹特神像置一卧榻上。

②在维斯塔女神的神庙中由维斯塔贞女维持着国灶中的不灭的神火，它是罗马公民的象征，是罗马国统的保证。

③玛尔斯神和奎利努神都是罗马的战神。据说在罗马第二王努玛统治的时期。由天上降下了战神的神盾，这被认为是罗马国家永远存在的象征，由战神的祭司们悉心保存。

④传说罗马创建者罗慕洛是维斯塔贞女与战神所生。国王(也是他的叔父)下令处死其母，将罗慕洛掷在台伯河中，但他未死，并受到牧人的抚养，因此这里说他是牧人和难民。

⑤朱维塔斯神是罗马神话中的青年文神，有两个神庙，一个神庙在喀必多林山上。德尔米努神是罗马神话中主管疆界的神，他的形象是一个人头，没有手脚，表示他决不离开他所在的地方，朱霹特神殿中亦有德尔米努神的一个地位，因此有时他被解释为朱霹特神的一种表现。

名人写的演讲稿篇8

即使你相貌平凡，个子矮小，但是如果你拥有好的稿子好的口才，那么，你也能成为万众瞩目的焦点。下面是本站小编为你整理的几篇五分钟。

演讲稿。

小故事，希望能帮到你哟。

大家好!我演讲的哲理故事是《旁边也是路》。

老和尚问小沙弥：“如果你进一步则死，退一步则亡，你该怎么办?”小沙弥毫不犹豫地说：“我往旁边去。”

这句蕴含哲理的话，给人们以启迪：路的旁边也是路，那一条羁绊重重的路大可不必走到天黑的。

“往旁边去”，如此浅显又蕴含的哲理，恐怕无人不知晓的。然而，在纷繁的经年里，人生有时会沦陷于沼泽，在迷茫之中久久徘徊。一些耳熟能详的道理，也常常被人们淡忘甚至漠视。每每耳闻那些因高考落榜而割腕，因恋爱失败而上吊，因家庭变故而卧轨，因生意赔本而跳楼，因仕途无望而投河等悲剧的时候，我的心就会阵阵作痛，由衷地为他们的愚昧而悲愤，为他们的举动而惋惜，真想在他们的背上猛击一掌，让其幡然醒悟：何必这样?此路的旁边不也是路吗!

人们走在路上，走的久了，会觉得疲惫，甚至无奈。走累了，还会觉得脚下的路越走越窄，甚至到了山穷水尽疑无路的地步，再没有勇气继续前行了。其实，前行的路依然精彩，而是我们的选择视野太过狭窄，缺少了对旖旎风光的憧憬和欣赏。许多时候让我们举步维艰的是那些人云亦云的思路，抑或习惯了的思维定式封锁了我们原本就不够宽阔的视野，在不经意间，陷入困境而不能自拔。一位哲人说过，一个人如果不能追赶太阳，就应该选择月亮。当我们面临进退两难时，不妨想想小沙弥的话，“往旁边去”，多一些迂回，少一些冒昧，多一些妥协，少一些固执，学会正视和面对，勇于向旁边迈出一步，就会有多条全新的路供我们选择，最终与希望不期而遇。

只要我们不为奢侈过分地固执，只要我们不被可望而不可即的景色所诱惑，只要我们敢于面对现实而认识不过于肤浅，懂得人生的顺境与逆境是相互交融，成功与失败是相互转换，福祸总是相互更迭，那么，即使我们不能拥有牡丹般的雍容与华贵，也会得到野草般的朴实与坚韧的。

天有不测风云，人生之旅也艰辛，人，谁都不会喜欢遗憾，不会喜欢磨难，甚至生离死别。然而，这些谁又能去全然改变和回避呢?此时，我们不妨去改变一下个体的走向，往旁边去，换一条路，虽然会有些陌生，然而就在瞬间，或许就踏上了成功的路。

我的演讲结束，谢谢大家!

大家好!我演讲的哲理故事是《一秒钟逆转成败》。

非洲草原上，一只雄劲的花豹已在草丛中蹲伏了许久。不远处，一群腿脚细长、背黄肚白的羚羊正悠闲地吃着草儿。羚羊们时而低下头细细密密地啃啮，时而又仰起修长的脖子四处察看，翕动的鼻子似乎想探析出空气里每一丝危险的气息。

突然，有一只羚羊做出了沉下身子、准备起跑的姿势，其他羚羊立即停止了咀嚼，定定的，似乎在等待一个决断。“呼”的一声，花豹应声而出，朝向自己最近的一只母羚羊急奔而来。刚才还伸长着脖子的羚羊，立即四腿一低，腾越而起。但是，瞬间起跑的花豹像刚出枪膛的子弹，“砰”的一声就到了猎物的眼前。一场生与死的较量就此拉开。

对于没有任何致命武器的羚羊来说，要能活下来，只有一招才能制敌：比捕食者跑得更快。只见母羚羊前后细腿大幅展开，连跑带跃，每一步都达数米之远，几秒之后，竟然拉开了与豹子的距离。但是，豹子是草原上跑得最快的动物，4秒之内，它可以迅速地从静止状态，提升到时速100公里。豹子在急速奔跑时，腰部塌陷下来，前肢一落地，后肢就紧跟收起、落地，而后，前肢向前伸直、打开、平展，再次蹬地。就这样，两个冠军级跑步选手，一下子站在同一条跑道上，谁输谁赢，没人可以下定论。豹子的起跑优势渐渐发挥作用，羚羊的小命危在旦夕。2米，这是输与赢的距离，也是生与死的距离。

距离越来越近，羚羊似乎已经感觉到身后豹子的喘息声。它忽而一扭身，来了一个90度的急转，让后面的豹子猝不及防，差点摔了个趔趄。也许，对于羚羊来说，身体的灵巧是自己这会儿的唯一优势。但是，重新起身的豹子依旧紧追不舍，似乎它就认定了这只母羚羊就是自己的午餐。十几秒之后，羚羊的奔跑依旧轻快奋力，而豹子的飞奔却显得有所减缓。其余旁观的动物，都停住了脚步，怔怔地看着这场生死的角逐。它们都知道，只要这只母羚羊多坚持一秒钟，哪怕就是一秒钟，就能带来一线生机。因为豹子的爆发力极强，但是耐力却比不过羚羊。距离越来越大，3米、4米、5米，所有旁观者都为羚羊高兴，因为成功在望了，一切都会是虚惊一场。

但是，就在这一秒钟之内，豹子突然做出了一个骇人的举动：它用尽全身力气，向几米外的羚羊的上空腾起，又以自己的重量像泰山压顶似的把羚羊扑倒。随后，羚羊连续翻了几滚，最终还是没能站起身来，豹子已经用锋利的牙齿咬住了它的咽喉。豹子衔起自己来之不易的午餐，直起身子，呼呼地喘着粗气，眼睛里满是成功后的傲气与轻蔑。

一秒钟，太短的时间，但有时却会发生成与败的惊天逆转。就像一秒钟前，羚羊以为逃脱在望，自己用耐力打败了豹子的爆发力;一秒钟后，豹子拼命一跳，结束了羚羊所有美好的幻想。一秒钟前，豹子还想着怎么享受这顿鲜美的午餐;一秒钟后，自己却差点成了野狗的午餐。所以，永远不要说成功与失败是个定数，更多的时候，一秒钟这样的时间魔鬼，才是上天派来的最好的裁判。

不要问下一秒钟是成功还是失败，因为一切皆有可能。

我的演讲结束，谢谢大家!

各位老师同学：

大家好!我是来自初二(4)班的丁洁同学，今天我演讲的题目是。

扬理想的风帆，铸清洁的灵魂。

从亘古以来，许多的官员都成了”贪河“中的一粒砂，当了数十百千的石头中的一枚。偶尔有几个被人们知晓，然而却被挂上了”千古罪人“的罪名，从此臭名昭着，生活在人们的唾骂声中。即便是死了，也会被别人唾骂，像什么”八辈子不得好死“诸如此类的话，他们的灵魂也不会得到永久的安息。

然而有黑暗的存在，就必定会有光明的启示，正义之士会举起手中的利剑，向敌人的要害狠狠地刺下去，为人们伸张正义。

在与我们失之交臂的20xx年中，出现了这样一位值得令人钦佩的，英勇的”女骑士“。尽管是位女将，但”巾帼不让须眉“。作为警察的她，以自己的忠诚，才干和辉煌业绩，先后荣获全国”五一“劳动奖章和全国三八国旗手，中国十大女杰，全国青年岗位能手，全国人民优秀警察等20多项荣誉称号。这些难道还不足以证明她的廉洁，奉公她在她短暂而又充实的生命中认真执行着每一个她应履行的义务。

事实上，现在人们身上散发出来的”廉洁“香气是传承自古人的。像是赫赫有名的包青天——包拯，一身为官清廉，而在他年幼时就已立志要为国家出力，”竭死忠义“。海瑞，他对任何事情都公正对待，铁面无私，即使是对一直有恩与他的丞相徐阶也毫不留情。他年轻时，也早对社会问题表现出了极大的关注，也立志要做个为百姓伸冤的好官。

清廉正直的官员们在小的时候就开始有着远大的理想，在他们筑梦的同时也造就了一身的正气与傲骨。也许我们并不会经历他们的路程，但是我们社会存在的”黑势力“是相同的，那为何不从现在开始就学会”清廉“，了解”清廉“，也成为”清廉“的人呢我想你不会希望在”贪官录“中会出现你的名字，使你的子孙后代无颜面可存吧!那从现在开始，就为自己树立一个正确的人生目标，拥有坚劲挺拔的人格，为”名留青史“打下厚实的基础，为远航的小帆闯出别有一番天地!

这些伟人的故事同样告诉我们随时要让自己保持优秀的灵魂，使自己有”出淤泥而不染，濯清涟而不妖“的莲花般高洁的品质。我们虽然生活在混沌的世事之中，穿行在世俗的尘嚣之中，但我们更要保持我们的心灵，让它纤尘不染。使自己被拂拭的心灵告诉我们永远清清白白做事，干干净净做人，享受我们生命中的每一天。

。

名人写的演讲稿篇9

两分钟后做个小测验，看看你的英语水平

美联英语提供：姚明在名人堂上的演讲稿(中英文对照)2

as you know i am from china,and my journey began there.

你知道，我来自中国，我的旅程从那里开始。

my parents were basketball players back in the 1970s.i heard so many great stories about them,about how they played and how good they were.more importantly,so many people know how good they are as people.

i am very fortunate to be your son.

我父母上世纪70年代是篮球运动员，我听过很多关于他们如何打球的故事，更重要的是，他们如何成为好人的故事。作为你的儿子，我感到很幸运。

the gift i had from you was not only height...the way you taught me how to think,how to make decisions.and of course,my soft touch on the free throw line.

which is why i had 10,000 free throws less than o'neill.

你给我的不仅仅是一个领导者。你教会了我如何思考何做决定。当然，罚球线上有一种柔和的触感，这就是为什么我比奥尼尔少投10000球的原因。

奥尼尔的罚球经常被错失，所以对手采用故意犯规的战术来逼抢奥尼尔的罚球。

my wife li.we met when we were high school age.you know how much you mean to me.

thank you for being my life partner.our lovely daughter amy is a treasure to both of us.we wish she could be here,but she is in her first week of school.

and she has to live with the consequences of choosing soccer over basketball...i'll fix that.

我妻子叶莉也来到现场。我们高中时认识的。你知道你对我有多重要。谢谢你成为我生命中的伙伴。艾米，我们可爱的女儿，是我们共同的财富。我希望她今天也能来，但她上学的第一周。

她必须承担选择足球而不是篮球的后果我会让她回来的。

my basketball journey began on the back of coach li zhangmin’s bicycle when he gave me a ride to my very first practice on the basketball court.i would like to congratulate you on a very successful and very long career as you retire this year.thank you for your work and your effrot,and so many kids have benefited from you and your work.

我的篮球生涯始于李章明教练的自行车后座。他第一次带我去篮球场。当你今年退休时，我要祝贺你非常成功和漫长的职业生涯。谢谢你的努力和努力，很多孩子都从你和你的工作中受益。

coach li qiuping you were my coach at the shanghai sharks.you led us to win so far the only cba championship before i came to nba,and you gave us so much and sacrifice so much in that year you lost your wife to cancer.thank you for your dedication and your sacrifices to us.

李秋平教练是我在上海鲨鱼队的教练。你带领我们获得迄今仅有一次的cba冠军，我后来就来了nba，你付出良多，牺牲良多，那一年你的妻子因癌症离世。谢谢你的贡献和牺牲。

i want to thank the city of shanghai,the shanghai sharks and the cba league for doing everything to encourage me,prepare me,train me.they helped me to be ready for the next challenges in my life.

我要感谢上海市，上海大鲨鱼对和cba联赛，你们尽一切努力鼓励我、帮助我、训练我，让我为人生中下一次挑战做好准备。

两分钟后做个小测验，看看你的英语水平

名人写的演讲稿篇10

篇一：名人英文演讲稿

hello,every body !thank you .thank you ,every body!

all right,every body go ahead and have a is everybody doing todayi am here with students at wakefield higt we have students tuning in from all across america,from kindergraten through 12th i am just so glad that all could join us today .and i want to thank wakefield for being such an outstanding host .give yourselves a big round of appluse.

i know that for many of you ,today is the first day of for thoses of you in kindengraten ,or starting middle or high school ,is you first day in a new school,so is understandable if you are a little imagine there are some seniors out there who are felling pretty good right now,with just one more year to go .and no matter grade you are in,some of you are probably wishing it were still sumer and you could have stayed in bed just a little bit longer this morning.

i know that felling ,when i was young,my family lived lived in indonesia for a few my mothor,she didn’t have the money to send me where all the american kids went to school ,but she thought it was important for me to keep up with an american education,so she decided to teach me extra lessons herself ,monday though firday ,but she had to go to only time she could do it was at 4:30 in the morning .

now,as you may imagine,i wasn’t too happy about getting up that early ,a lot of times,i’d fall asleep rigth there at the kitchen table .but whenever i’d ***plain ,my mother would just give me one of thouses looks and she’d say,this is no pi**ic for me either,buster.

篇二：英文演讲介绍名人

1sthello everybody . my topic today is my favorite first,let me show you some picture,and can you guess who it is that i will introduce

2ndas you can see there are two the first is apple i and the nest is apple be you will guess it should be steve the truth is,the man i will introduce is –stephen gray as “woz”.

3rdhere is a brief introduction about him.

he is an american inventor ,electronics engineer ,and ***puter programmer who cofounded apple ***puter with steve jobs and ronald wayne .wozniak single-handedly designed both the apple i and apple ii ***puter in the late ***puter contributed significantly to the micro***puter revolution. 4st

woz was born in san jose ,california ,the name on wozniak’ birth certificate is “stephan gary wozniak” ,but steve’s mother said that she intended it to be spelled “stephen”, and “steve” is what he uses.

wozniak has been referred to frequently by the nickname "woz", "the wonderful wizard of woz", or "the woz".; "woz" (short for "") is also the name of a ***pany wozniak founded. in the early 1970s wozniak was also known as "berkeley blue" in the ***munity.

5sthere is a picture of woz when he was eleven years old. as we can learn that woz start learn electronics very young. in his autobiography >,he said” these early works really contribute to hone my patience, from third grade to eighth grade i did most projects, i learned more and more, many times i do not refer to any book to know how to connect electronic devices.

”6ndin a xx interview with abc news, wozniak recounted how and when he first met steve jobs. he said: "we first met in 1971 during my college years, while he was in high school.

a friend said, 'you should meet steve jobs, because he likes electronics and he also plays pranks.' so he introduced us."and from the photo we can see that jobs and woz have a really close friendship.

here is a **all story about their early start.

in 1973, ***pany atari paid jobs several thousand dollars because jobs and woz’s jobs told wozniak that atari gave them only 0 and that wozniak's share was thus 0. wozniak did not learn about the actual bonus until ten years later, but said that if jobs had told him about it and had said he needed the money, wozniak would have given it to him. 7st

in 1976, wozniak developed the ***puter that eventually made him famous. he alone designed the hardware, circuit board designs, and operating system for the apple i. jobs had the idea to sell the apple i as a fully assembled printed circuit board.

wozniak, at first skeptical, was later convinced by jobs that even if they were not successful they could at least say to their grandkids

they had had their own ***pany. the funny thing is that apple i sold for $ wozniak later said he had no idea about the relation between the number and the mark of the beast, and "i came up with [it] because i like repeating digits."

8ndwozniak lives in los gatos, california. he is a freemason, despite not having faith in a supreme being (which is required by masonic rules). wozniak describes his impetus for joining the freemasons as being able to spend more time with his wife at the time.

9ndwozniak was married to candice clark from june 1981 to 1987. they have three children together, the youngest being born after their divorce was finalized. after a high-profile relationship with actress kathy griffin, wozniak married ja*** hill, his current spouse.

[[10nd

this is woz’s i searched a abbreviated introduction of his book.

as the sole inventor of the apple i and ii ***puters, wozniak has enjoyed wealth, fame, and the most coveted awards an engineer can receive, and he tells his story here for the first time.

篇三：名人英语演讲稿

名人英语演讲稿

tribute to diana

致戴安娜——查尔斯·斯宾塞

diana was the very essence of ***passion, of duty, of style, of beauty. all over the world she was a symbol of selfless humanity. all over the world, a standard bearer for the right of the truly downtrodden, a very british girl who transcend nationality, someone with a natural nobility who was classless.

在全世界，戴安娜是同情心、责任心、风度和美丽的化身，是无私和人道的象征，是维保护真正被践踏的权益的旗手，是一个超越国界的英国女孩，是一个天生高贵气质的人，是一个不分阶层的人。

this is the text of earl spencer's tribute to his sister at her funeral. there is some very deep, powerful and heartfelt sentiment. would that those at whom it is aimed would take heed.

the versions posted on several news services had minor errors. this is precisely as it was deliverd.

i stand before you today the representative of a family in grief, in a country in mourning before a world in shock.

we are all united not only in our desire to pay our respects to diana but rather in our need to do so.

for such was her extraordinary appeal that the tens of millions of people taking part in this service all over the world via television and radio who never actually met her, feel that they, too, lost someone close to them in the early hours of sunday morning. it is a more remarkable tribute to diana than i can ever hope to offer her today.

diana was the very essence of ***passion, of duty, of style, of beauty. all over the world she was a symbol of selfless humanity, a standard-bearer for the rights of the truly downtrodden, a very british girl who transcended nationality, someone with a natural nobility who was classless, who proved in the last year that she needed no royal title to continue to generate her particular brand of magic.

today is our chance to say "thank you" for the way you brightened our lives, even though god granted you but half a life. we will all feel cheated, always, that you were taken from us so young and yet we must learn to be grateful that you came along at all.

only now you are gone do we truly appreciate what we are now without and we want you to know that life without you is very, very difficult.

we have all despaired at our loss over the past week and only the strength of the message you gave us through your years of giving has afforded us the strength to move forward.

there is a temptation to rush to canonize your memory. there is no need to do so. you stand tall enough as a human being of unique qualities not to need to be seen as a saint.

indeed to sanctify your memory would be to miss out on the very core of your being, your wonderfully mischievous sense of humor with the laugh that bent you double, your joy for life tran**itted wherever you took your **ile, and the sparkle in those unf***ettable eyes, your boundless energy which you could barely contain.

but your greatest gift was your intuition, and it was a gift you used wisely. this is what underpinned all your wonderful attributes. and if we look to analyze what it was about you that had such a wide appeal, we find it in your instinctive feel for what was really important in all our lives.

without your god-given sensitivity, we would be immersed in greater ignorance at the anguish of aids and hiv sufferers, the plight of the homeless, the isolation of lepers, the random destruction of land mines. diana explained to me once that it was her innermost feelings of suffering that made it possible for her to connect with her constituency of the rejected.

and here we ***e to another truth about her. for all the status, the glamour, the applause, diana remained throughout a very insecure person at heart, almost childlike in her desire to do good for others so she could release herself from deep feelings of unworthiness of which her eating disorders were merely a symptom.

the world sensed this part of her character and cherished her for her vulnerability, whilst admiring her for her honesty. the last time i saw diana was on july the first, her birthday, in london, when typically she was not taking time to celebrate her special day with friends but was guest of honor at a fund-raising charity evening.

she sparkled of course, but i would rather cherish the days i spent with her in march when she came to visit me and my children in our home in south africa. i am proud of the fact that apart from when she was on public display meeting president mandela, we managed to contrive to stop the ever-present paparazzi from getting a single picture of her.

that meant a lot to her.

these were days i will always treasure. it was as if we'd been transported back to our childhood, when we spent such an enormous amount of time together, the two youngest in the family.

fundamentally she hadn't changed at all from the big sister who mothered me as a baby, fought with me at school and endured those long train journeys between our parents' homes with me at weekends. it is a tribute to her level-headedness and strength that despite the most bizarre life imaginable after her childhood, she remained intact, true to herself.

there is no doubt that she was looking for a new direction in her life at this time. she talked

endlessly of getting away from england, mainly because of the treatment she received at the hands of the news*****s.

i don't think she ever understood why her genuinely good intentions were sneered at by the media, why there appeared to be a permanent quest on their behalf to bring her down. it is baffling. my own, and only, explanation is that genuine goodness is threatening to those at the opposite end of the moral spectrum.

it is a point to remember that of all the ironies about diana, perhaps the greatest was this; that a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.

she would want us today to pledge ourselves to protecting her beloved boys william and harry from a similar fate. and i do this here, diana, on your behalf. we will not allow them to suffer the anguish that used regularly to drive you to tearful despair.

beyond that, on behalf of your mother and sisters, i pledge that we, your blood family, will do all we can to continue the imaginative and loving way in which you were steering these two exceptional young men, so that their souls are not simply immersed by duty and tradition but can sing openly as you planned.

we fully respect the heritage into which they have both been born, and will always respect and encourage them in their royal role. but we, like you, recognize the need for them to experience as many different aspects of life as possible, to arm them spiritually and emotionally for the years ahead. i know you would have expected nothing less from us.

william and harry, we all care desperately for you today. we are all chewed up with sadness at the loss of a woman who wasn't even our mother. how great your suffering is we cannot even imagine.

i would like to end by thanking god for the **all mercies he has shown us at this dreadful time; for taking diana at her most beautiful and radiant and when she had joy in her private life.

above all, we give thanks for the life of a woman i am so proud to be able to call my sister: the unique the ***plex, the extraordinary and irreplaceable diana, whose beauty, both internal and external, will never be extinguished from our minds.

篇四：名人励志英语演讲稿

名人英文励志演讲稿

新一代大学英语四六级领军人物，英语专家、文化学者、出版人、策划人，“振宇英语”

创始人，外语书籍的流行作者。外语教研出版社，北京航空航天大学出版社，大连理工大学出版社，海豚出版社

首都师范大学出版社、中国宇航出版社等国内一流出版社“振宇英语”丛书主编。外研社荣

誉作者、当当外语图书热门作者。曾任国家级**记者、翻译、电台英语节目主持人、“振宇英语”专栏撰稿人、大学英语

系主任，大学英语特聘专家教授。序言

对于英语学习者来说，听、看、练英语演讲是学习地道英语的最好和有效的方法之一

训练声调最有效的辅助手段。你不必担心这些演讲的语法，也不必担心单词

否准确，表达是否到位。因为有些名人的演讲通常都是精心撰写的。此外，通过演

讲学英语还可以潜移默化地帮助自己提升对英文的驾驭能力，增强英语的语感和美感。本书精选了19篇有代表性的名人英语演讲。这些名人要么是国家领导人要么是关心民权

民生政治人物、创造经济财富的精英、用文字表达感情的作家记者、表演艺术

的娱乐名人。他们都在各自的领域作出了杰出的贡献。他们思想深刻，见解独到，注定

站在时代前列的人。

这些名人演讲充满智慧和灵感。它们或是结合自身经历立足于个人发展的谆谆

像普林斯顿大学的亚马逊首席执行官杰夫贝佐斯（jeff bezos）一样，他在教学中讲述了自己企业的故事，以鼓励

毕业生：未来掌握在自己的手中，追寻自己的梦想，慎重选择;或是号召民众面对困难迎难而上，像美国第32任**富兰克林·罗斯福，

他就任于美国经济大萧条时期，国内民生凋敝，萎靡不振，他告诉大家，我们惟一害怕的是

恐惧本身显示出带领人们走出低谷的自豪感；或充满人文关怀，如美国著名作家福克（william falk）

不，站在人类精神的高度，鼓励作家和学者始终充满爱、同情、同情和牺牲的精神；或者

它显示了追求自由和平等的决心，比如国王和曼德拉，他们都在演讲中表达了自己的誓言

捍卫民-主和自由的决心;或是显示了对家庭的爱，并把这种爱升华为“老吾老，以及人之老;

幼吾幼，以及人之幼”，如米歇尔·奥巴马，她在演讲中表达了对家庭的热爱，同时也为丈夫

竞选欢呼-如果巴拉克奥巴马当选，医疗保健将保证每个美国人，

确保该国每个儿童都能接受世界一流的教育。精选出的这些演讲名篇题材涉猎广泛，风格

迥异。无论你是被它雄伟的气势所震撼，还是被它深刻的含义所淹没，亦或被它的幽默所震撼

而微笑，则能感受到说话人的共同心愿：我们一定要努力进取，做到个人应有

我们的成就将为时代和国家做出贡献。随书赠送的***演讲音频，为演讲者的原声音频。这些声音响亮有力，或者启发你，或者

让你动起来，给你温暖，激励你前进的信念。同时，它也让你有机会品尝到最正宗的英国手表

达。此外，在每一篇文章之后，都附有提炼出的演讲中具有指引性、励志性的“经典语录”，

方便模仿与背诵。地道实用的英语学得多了积累得多了，你就能很自然地表达出极为纯正的

英语不仅能提高你的书面表达能力，而且能提高你的口头表达能力。你准备好了吗？从现在起让我们听听那些温暖的声音

语演讲稿

it is such an honor and pleasure for me to be back at yale, especially on the

occasion of the 300th anniversary. i have had so many memories of my time here, and

as nick was speaking i thought about how i ended up at yale law school. and it tells

a little bit about how much progress we’ve made.

what i think most about when i think of yale is not just the politically charged

atmosphere and not even just the superb legal education that i received. it was at

yale that i began work that has been at the core of what i have cared about ever since.

i began working with new haven legal services representing children. and i studied

child development, abuse and neglect at the yale new haven hospital and the child

study center. i was lucky enough to receive a civil rights internship with marian

wright edelman at the children’s defense fund, where i went to work after i graduated.

those experiences fueled in me a passion to work for the benefit of children,

particularly the most vulnerable. now, looking back, there is no way that i could have predicted what path my life

would have taken. i didn’t sit around the law school, saying, well, you know, i think

i’ll graduate and then i’ll go to work at the children’s defense fund, and then

the impeachment inquiry, and nixon retired or resigns, i’ll go to arkansas. i didn’

t think like that. i was taking each day at a time. but, i’ve been very fortunate because i’ve always had an idea in my mind about

what i thought was important and what gave my life meaning and purpose. a set of values

and beliefs that have helped me navigate the shoals, the sometimes very treacherous

sea, to illuminate my own true desires, despite that others say about what l should

care about and believe in. a passion to succeed at what l thought was important and

children have always provided that lone star, that guiding light. because l have that

absolute conviction that every child, especially in this, the most blessed of nations

that has ever existed on the face of earth, that every child deserves the opportunity

to live up to his or her god-given potential. but you know that belief and conviction-it may make for a personal mission

statement, but standing alone, not translated into action, it means very little to

anyone else, particularly to those for whom you have those i was thinking about running for the united states senate-which was such

an enormous decision to make, one i never could have dreamed that i would have been

****** when i washere on campus-i visited a school in new york city and i met a young woman, who

was a star athlete. and it doesn’t mean that once having made that choice you will always succeed.

in fact, you won’t. there are setbacks and you will experience difficult

disappointments. you will be slowed down and sometimes the breath will just be knocked

out of you. but if you carry with you the values and beliefs that you can make a

difference in your own life, first and foremost, and then in the lives of others.

you can get back up, you can keep going. but it is also important, as i have found, not to take yourself too seriously,

because after all, every one of us here today, none of us is deserving of full credit.

i think every day of the blessings my birth gave me without any doing of my own. i

chose neither my family nor my country, but they as much as anything i’ve ever done,

determined my course. you have been there trying to serve because you have believed both that it was

the right thing to do and because it gave something back to you. you have dared to

, dare to care to fight for equal justice for all, for equal pay for women,

against hate crimes and bigotry. dare to care about public schools without qualified

teachers or adequate resources. dare to care about protecting our environment. dare

to care about the 10 million children in our country who lack health insurance. dare

to care about the one and a half million children who have a parent in jail. the seven

million people who suffer from hiv/aids. and thank you for caring enough to demand

that our nation do more to help those that are suffering throughout this world with

hiv/aids, to prevent this pandemic from spreading even further. and so bring your values and experiences and insights into politics. dare to help

make, not just a difference in politics, but create a different politics. some have

called you the generation of choice. you’ve been raised with multiple choice tests,

multiple channels, multiple websites and multiple lifestyles. you’ve grown up

choosing among alternatives that were either not imagined, created or available to

people in prior generations. you’ve been invested with far more personal power to customize your life, to

make more free choices about how to live than was ever thought possible. and i think

as i look at all the surveys and research that is done, your choices reflect not only

freedom, but personal responsibility. the social indicators, not the headlines, the social indicators tell a positive

story: drug use and cheating and arrests being down, been pregnancy and suicides,

drunk driving deaths being is not the vast conspiracy you may have heard about; rather it’s a silent

conspiracy of cynici** and indifference and alienation that we see every day, in our

popular culture and in our prodigious as many have said before and as vaclav havel has said to memorably, “it cannot

suffice just to invent new machines, new regulations and new institutions. it is

necessary to understand differently and more perfectly the true purpose of our

existence on this earth and of our deeds.” and i think we are called on to reject,

in this time of blessings that we enjoy, those who will tear us apart and tear us

down and instead to liberate our god-given spirit, by being willing to dare to dream

of a better world. during my campaign, when times were tough and days were long i used to think about

the example of harriet tubman, a heroic new yorker, a 19th century moses, who risked

her life to bring hundreds of slaves to freedom. she would say to those who she gathered

up in the south where she kept going back year after year from the safety of auburn,

new york, that no matter what happens, they had to keep going. if they heard shouts

behind them, they had to keep going. if they heard gunfire or dogs, they had to keep

going to freedom. well, those aren’t the risks we face. it is more the silence and

apathy and indifference that dogs our years ago, i spoke at my own graduation from wellesley, where i did

call on my fellow clas**ates to reject the notion of limitations on our ability to

effect change and instead to embrace the idea that the goal of education should be human liberation and the

freedom to practice with all the skill of our being the art of ****** possible. thank you and god bless you all.篇三：

名人英语演讲稿名人英语演讲稿 tribute to diana

致戴安娜——查尔斯·斯宾塞在全世界，戴安娜是同情心、责任心、风度和美丽的化身，是无私和人道的象征，是维

保护真正被践踏的权益的旗手，是一个超越国界的英国女孩，是一个天生高贵气质的人，

是一个不分阶层的人。this is the text of earl spencers tribute to his sister at her funeral. there

is some very deep, powerful and heartfelt sentiment. would that those at whom it is

aimed would take heed. the versions posted on several news services had minor errors.

this is precisely as it was deliverd. i stand before you today the representative of a family in grief, in a country

in mourning before a world in shock. we are all united not only in our desire to pay our respects to diana but rather

in our need to do so. for such was her extraordinary appeal that the tens of millions of people taking

part in this service all over the world via television and radio who never actually

met her, feel that they, too, lost someone close to them in the early hours of sunday

morning. it is a more remarkable tribute to diana than i can ever hope to offer her

today. today is our chance to say thank you for the way you brightened our lives, even

though god granted you but half a life. we will all feel cheated, always, that you

were taken from us so young and yet we must learn to be grateful that you came along

at all. only now you are gone do we truly appreciate what we are now without and we want

you to know that life without you is very, very difficult. we have all despaired at our loss over the past week and only the strength of

the message you gave us through your years of giving has afforded us the strength

to move forward. there is a temptation to rush to canonize your memory. there is no need to do

so. you stand tall enough as a human being of unique qualities not to need to be seen

as a saint. indeed to sanctify your memory would be to miss out on the very core of

your being, your wonderfully mischievous sense of humor with the laugh that bent you

double, your joy for life tran**itted wherever you took your **ile, and the sparkle

in those unf***ettable eyes, your boundless energy which you could barely your greatest gift was your intuition, and it was a gift you used wisely.

this is what underpinned all your wonderful attributes. and if we look to analyze

what it was about you that had such a wide appeal, we find it in your instinctive

feel for what was really important in all our lives. without your god-given sensitivity, we would be immersed in greater ignorance

at the anguish of aids and hiv sufferers, the plight of the homeless, the isolation

of lepers, the random destruction of land mines. diana explained to me once that it

was her innermost feelings of suffering that made it possible for her to connect with

her constituency of the rejected. the world sensed this part of her character and cherished her for her

vulnerability, whilst admiring her for her honesty. the last time i saw diana was

on july the first, her birthday, in london, when typically she was not taking time

to celebrate her special day with friends but was guest of honor at a fund-raising

charity evening. she sparkled of course, but i would rather cherish the days i spent with her in

march when she came to visit me and my children in our home in south africa. i am

proud of the fact that apart from when she was on public display meeting president

mandela, we managed to contrive to stop the ever-present paparazzi from getting a

single picture of her. that meant a lot to her. these were days i will always treasure.

it was as if wed been transported back

to our childhood, when we spent such an enormous amount of time together, the two

youngest in the she hadnt changed at all from the big sister who mothered me as

a baby, fought with me at school and endured those long train journeys between our

parents homes with me at weekends. it is a tribute to her level-headedness and strength

that despite the most bizarre life imaginable after her childhood, she remained intact,

true to herself. there is no doubt that she was looking for a new direction in her life at this

time. she talked endlessly of getting away from england, mainly because of the treatment she

received at the hands of the news*****s. i dont think she ever understood why her genuinely good intentions were sneered

at by the media, why there appeared to be a permanent quest on their behalf to bring

her down. it is baffling. my own, and only, explanation is that genuine goodness is

threatening to those at the opposite end of the moral spectrum. it is a point to remember that of all the ironies about diana, perhaps the greatest

was this; that a girl given the name of the ancient goddess of hunting was, in the

end, the most hunted person of the modern age. she would want us today to pledge ourselves to protecting her beloved boys william

and harry from a similar fate. and i do this here, diana, on your behalf. we will

not allow them to suffer the anguish that used regularly to drive you to tearful

that, on behalf of your mother and sisters, i pledge that we, your blood

family, will do all we can to continue the imaginative and loving way in which you

were steering these two exceptional young men, so that their souls are not simply

immersed by duty and tradition but can sing openly as you planned. we fully respect the heritage into which they have both been born, and will always

respect and encourage them in their royal role. but we, like you, recognize the need

for them to experience as many different aspects of life as possible, to arm them

spiritually and emotionally for the years ahead. i know you would have expected

nothing less from us.

篇五：名人英文演讲稿

名人英文演讲稿

ladies and gentlemen, good morning. it’s my great honor to be here and i am very happy to see you all. thank you for being here.

what i am going to talk about today is how to speak good english. ******

first of all, i’d like to talk about the importance of speaking good english and share my experience in learning english with you. as you know, english has be***e an international language. wherever you go, english is always ***monly used.

it is convenient to know the language. at the same time, english may be the most important factor in deciding which countries are leaders in the future. the language of the most advanced management and technology is undoubtedly english.

being able to absorb this information is really the key to the new century. in the 21century. we can’t go there and speak our own

language because nobody is going to learn it in order to understand us. our asian rival, india, has surged ahead of other developing countries in information technology because of its superior english skills. unlewe are able to master english, we will not be able to get our population to use it and take advantage of the new economy.

there is an urgent need to have a workforce which is proficient in the language in view of the information technology onslaught.

second, about learning english, i think laying a strong

foundation is the first and most important step. in other words, you should read and speak english every day. memorizing new words and

phrases is also helpful. of course, learning english takes some time, so don’t be impatient. remember, rome wasn’t built in a day.

and then since english is not our native tongue, we must develop the muscles of your speech ***ans to produce unfamiliar sounds. when you

read, read as loudly as possible, as clearly as possible and as quickly as possible. tongue muscles’ training is of importance in learning any foreign language.

third, if you want to speak good english, please don’t care how poorly well you speak, only care about catching the chances to speak. you must enjoy losing face, just f***et about your face. the more you speak, the better your english will be***e.

the more mistakes you make, the more progreyou will make. you must enjoy speaking poor english, because speaking is the only thing that will lead you

towards success. don’t give up. just try your best.

every time you move your mouth, your memory will deepen, your muscles will

strengthen. you can make it.

i have made a considerable amounts of public english speaking in my life, i am often asked why the crazy english method is better than other methods or if the crazy english method will help all english learners. my answer is, the method will help the english learners because it is a perfect match with the chinese principles of

diligence, self-help and determination. mere exposure to english will not enable you to speak english. if you want to drive you have to get in the car and drive, if you want to dance you have to turn on the music and dance, if you want to swim you have to jump in the water and swim.

in fact, swimming is the perfect ***parison to learning english. you can’t learn to swim by sitting in a room and reading books about swimming skills. in order to be a swimmer you’ve got to conquer you fear, you’ve got to survive and suck in water, yell for help, you’ve got to lose face many times before you can make it.

but, to be a good swimmer you’ve got to practice again and again. to be a great swimmer you have to practice for years until you can harmonize every part of your body and mind.

篇六：十大名人英语演讲稿精选

十大名人英语演讲稿精选

1. steve jobs

史蒂芬·乔布斯ceo of apple ***puters 苹果电脑ceostanford university 斯坦福大学june 12, xx

xx年6月12日remembering that you are going to die is the best way i know to avoid the trap of thinking you have something to lose. you are already naked. there is no reason not to follow your time is limited, so don't waste it living someone else's life.

don't be trapped by dogma — which is living with the results of other people's thinking. don't let the noise of others' opinions drown out your own inner voice. and most important, have the courage to follow your heart and intuition.

they somehow already know what you truly want to be***e. everything else is secondary。

记住你将永远死去。这是我知道的防止得失的最好方法。没有理由不跟随自己的心。您的时间有限，所以不要浪费时间过别人的生活。

不要被教条所束缚-把你的生命局限于别人的想法。不要让别人的意见淹没你内心的声音。最重要的是，要有勇气去追随你的内心和直觉，它们不知何故已经知道你真正想要的是什么。

其他的，都是次要的。

2. david foster wallace

**家**肯扬学院5月21日，xx

xx年5月21日there are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says, “morning, boys. how's the water” and the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes, “what the hell is water”... ****** awareness; awareness of what is so real and essential, so hidden in plain sight all around us, all the time, that we have to keep reminding ourselves over and over:

“this is water。”“this is water。”it is unimaginably hard to do this, to stay conscious and alive in the adult world day in and day out。

有两条小鱼一起在水里游泳。当他们遇到一条老鱼时，他们会面对面。老鱼向他们点点头，并说:“早上好，孩子们。

水怎么样”这两条小鱼继续往前游了一会儿后，其中一条小鱼实在忍不住了，看了一下另一条小鱼，问道:“水到底是什么东西”……简单的意识;对我们生活中如此真实、如此必不可少、无处不在、无时不在的事物的意识，需要我们一遍一遍地提醒自己:“这是

水。”“这是水。”天天都保持意识清醒而鲜活，在**世界中做到这点，是不可想象地难。

3. michael uslan

迈克尔·奥斯兰movie producer 电影制片人indiana university 印第安纳大学may 06, xx

xx年5月6日you must believe in yourself and in your work. when our first batman movie broke all those box-office records, i received a phone call from that united artists exec who, years before, had told me i was out of my mind. now he said, “michael, i'm just calling to congratulate you on the success of batman.

i always said you were a visionary。” you see the point here — don't believe them when they tell you how bad you are or how terrible your ideas are, but also, don't believe them when they tell you how wonderful you are and how great your ideas are. just

believe in yourself and you'll do just fine. and, oh yes, don't then f***et to market yourself and your ideas. use both sides of your must have a high threshold for frustration.

take it from the guy who was

turned down by every studio in hollywood. you must knock on doors until your knuckles bleed. doors will slam in your face.

you must pick yourself up, dust yourself off, and knock again. it's the only way to achieve your goals in life。

你必须相信自己，对自己的工作充满信心。当我们的第一部电影《蝙蝠侠》创下史无前例的票房纪录时，我接到了艺术家联合会会长的**，他在数年之前曾说我疯了。如今他说:

“迈克尔，我给你打**祝贺《蝙蝠侠》的成功。我总说你是一位有远见的人。”你看，关键在这里，当他们说你有多差，你的想法有多糟的时候，不要信他们的话，同时，当他们告诉你你有多么了不起，你的想法多美妙时，也不要相信他们。

你只要相信自己，你就能做好。别忘了推销你自己和你的想法。左右大脑你都得用。

要能经受得住挫败。这是好莱坞每个制片厂都拒绝的人的经历。你得敲门直到你的指节流血。

大门会在你面前砰

然关上，你必须重振旗鼓，弹去身上的灰尘，再敲下一扇门。这是实现人生目标的唯一途径。

4. woody hayes

伍迪·海耶斯college fooball coach 大学橄榄球教练ohio state university 俄亥俄州立大学may 14, 1986

1986年5月14日in football we always said that the other team couldn't beat us. we had to be sure that we didn't beat ourselves. and that’s what people have to do, too — make sure they don't beat themselves....

you'll find out that nothing that ***es easy is worth a dime. as a matter of fact, i never saw a football player make a tackle with a **ile on his face. never。

在足球比赛中，我们总是说其他球队赢不了我们。我们必须做到不把自己打垮。所有人也都必须这么做，确保自己不要被自己打垮。

……你会发现简单的事情总是一文不值的。事实上，我从未见过橄榄球运动员微笑着完成铲球。从来没有。

5. bradley whitford

布兰德利·惠特福德actor 演员university wisconsin - madison 威斯康辛大学麦迪逊分校may 17, xx

xx年5月17日number one: fall in love with the process and the

results will two: do your three: once you're prepared, throw your preparation in the four:

you are capable of more than you five: six: take have a choice.

you can either be a passive victim of circumstance or you can be the active hero of your own life. action is the antidote to apathy and cynici** and despair。

首先，爱上这个过程，结果自然会来。第二，做你的事。第三，一旦你准备好了，就付诸行动。

第四，你能做的超出你的想象。第五，聆听。第六，采取行动。

你有一个选择。你要么成为环境的被动牺牲品，要么成为生活的英雄。行动可以消除冷漠、愤世嫉俗和绝望。

6. jerry zucker

杰瑞·朱克director, movie producer 导演、电影制片人university of wisconsin 威斯康辛大学may 17, xx

xx年5月17日it doesn't matter whether your dream came true if you spent your whole life yourself one question: if i didn't have to do it perfectly, what would i trynobody else is paying as much

attention to your failures as you are. you're the only one who is obsessed with the importance of your own life. to everyone else, it's just a blip on the radar screen, so just move on。

如果你一辈子都在睡觉，你的梦想实现了也没关系。问自己一个问题：如果我不需要完美，我该怎么做？没有人会像你一样在乎他们的失败。

你是唯一一个可以追求生命一一的人。对其他人来说，你只是雷达屏幕上的一个点。所以，只管前行吧。

篇七：名人英语演讲稿范文

名人英语演讲稿范文

ann nixon cooper is 106 yearsold.这次选举有许多优势，许多故事，会被告知几代人。但我今晚想到的是一个在亚特兰大投票给她的女人。

她就像其他数百万人一样，在这次选举中挺身而出，发出自计的声音，除了一件事：尼克松·库珀已经106岁了。

是我们能够做到。at a time when women's voices were silenced and their hopes

di**issed, she lived to see them stand up and speak out and reach for the ballot. yes we can.当时妇女的声音被压制和他们的希望被驳回，她活着看到他们站起来，说出并达成的选票。

是我们能够做到。

when there was despair in the dust bowl and depression across the land, she saw a nation conquer fear itself with a new deal, new jobs,

a new sense of ***mon purpose. yes we can.当有绝望中的尘埃和抑郁一碗全国的土地，她看到一个民族征服恐惧本身的新政，新的就业机会，一个新的共同使命感。

是我们能够做到。

she was there for the buses in montgomery, the hoses in

birmingham, a bridge in selma, and a preacher from atlanta who told a people that "we shall over***e." yes we can.她在那里的巴士蒙哥马利，软管在英国伯明翰，桥梁塞尔玛和传教士从亚特兰大谁告诉人民，“我们克服。

”是我们能够做到。

and this year, in this election, she touched her finger to a screen, and cast her vote, because after 106 years in america, through the best oftimes and the darkest of hours, she knows how

america can change.今年，在这次选举中，她谈到她的手指到屏幕上，她和演员投票，因为1xx年后，在美国，通过最好的时候和最黑暗的时间，她知道怎样可以改变美国。

yes we can.是我们能够做到。

america, we have ***e so far. we have seen so much. but there is so much more to do.

so tonight, let us ask ourselves -- if our

children should live tosee the next century; if my daughters should be so lucky to live as long as ann nixon cooper, what change will

篇八：名人的英语演讲稿

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